Kitab al-Fitan · Nu'aym ibn Hammad

Damascus is the Muslim stronghold of the Romans, and a bull’s paddock there is better than a great house in Homs. And whoever wants to be saved from the Dajjal is the Abu Fatrus River, and if you want the home of the caliphs, then you should go to Damascus, and if you want effort and jihad, then you should go to Homs, the stronghold of the Muslims from the epics, Damascus, and from the Dajjal, there is the Abu Fatros River, and from Gog and Magog, you should go to Damascus.

Kufa is safe from ruin until Egypt is destroyed. The battle of Kufa is the battle of the ancients, and then the great epic after Kufa

Al-Yamani appears and kills Quraysh in Jerusalem, and epics are written at his hands

No ship will ever sail on the sea after the conquest of Rome, and fighting deeds is associated with strife, because three entire tribes join in disbelieving in their banners, and a group of the Reds strikes and joins them as well.

Twelve Persian kings are attending the great epic, the youngest of whom is a king and the least of whom are soldiers is the ruler of the Romans. Allah Almighty has two treasures in Yemen, one of which he brought on the day of Yarmouk. The Azd at that time were a third of the people, and the other will be brought on the day of the great epic, seventy thousand, with their swords drawn.

By the Romans on the day of the battle, and had I not witnessed the conquest of the city of infidelity, I would not have loved to live, for Allah Almighty forbids that day any iron weapon to be cowardly.

Al-Mansur is the Mahdi, may the people of heaven and earth, and the birds of the sky, pray for him. He is afflicted with fighting by the Romans and epics for twenty years, then he is killed as a martyr in the great epic, he and two thousand with him, all of them a prince and a standard bearer. No calamity has befallen the Muslims after the Messenger of Allah ﷺ greater than this.

O Abu Amer, if these two dustbins are blown up, then remove your family from Homs. If you enter Antarsus and three hundred martyrs are killed there, then remove your family from Homs. The Persians will close it in on the descendants of the Muslims and their women. Then we surrounded ourselves until we entered Deir Mashal. You will see this wood. On that day, it will be the catapults of the Muslims. It is not permissible for them to complete three years. The Romans have three outings. This is the first, and the other. An army will come to the sea with a thousand castles and they will disperse them. They recruit their share, and prepare to go out in one day, and when that day comes, each people goes out to the next Muslims, burns their ships, and makes their fortresses tents, then they fight and the affliction and fighting intensify in all of Syria, and some of them are unable to defeat others, and Allah withholds victory, and gives weapons, and softens the people until it becomes the Muslims’ business to fortify themselves in Al-Mada’in, and notifies the Roman scribes in the breaches of Al-Mada’in, and then the Persians of Homs are closed. Its doors are upon the descendants of Muslims and their women, and the fighting intensifies in the land of Palestine for four consecutive days.

The Battle of Biafa will take place, and the Muslims will fight them on Wednesday, Thursday, Friday, Saturday, and Sunday, then Allah will grant victory to the Muslims on Monday.

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If you see or hear of a man from among the sons of the Titans in Egypt, who has authority greater than his own, then he flees to the Romans, then that is the first of the epics. He brings the Romans to the people of Islam. Yes, if you see the people of Egypt who have killed an imam among them, then get out if you can and do not approach the palace, for it is permissible for them to be captives.

The epics were at the hands of a man from the people of Heraclius, the fourth and fifth, who was called Tayyara, and the leader of the people at that time was a man from the Banu Hashim. Seventy thousand people would come to him in Yemen, their swords sharpened.

The one who takes it will regret not having increased, and the one who leaves will regret not having taken it. Indeed, what they acquired from it will be a help to them in the years of hardship and the years of the Dajjal.

Baqiyya ibn al-Walid and Abu al-Mughirah told us, on the authority of Safwan ibn Amr, on the authority of Abu al-Muthanna al-Amluki, on the authority of Ka’b, in the Almighty’s saying: “And when the promise of the Hereafter comes, We will bring you in hosts” [Al-Isra: 104] the verse. In the Hereafter, We have brought you in abundance.} [Al-Isra: 104] The verse “

Blessed is the day of the great epic of Himyar and Humairah. By Allah, Allah will give them this world and the hereafter, even if people hate it

Abu Ayyub told us, on the authority of Artat, on the authority of Al-Mufarraj ibn Muhammad, and Shurayh ibn Ubaid, on the authority of Ka’b. He said: “Were it not for three things, I would have loved not to live: one of them is the great epic, for on that day Allah Almighty forbids every iron weapon to be cowardly, and if a man were to be struck with swords, he would be cut off, and the other is if I were not to witness the conquest of the city of disbelief, even if short of its conquest is minor and great humiliation.”

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If I witness the day of the great epic, I will not regret what I missed before it, and I do not care if I will not stay after it, and fighting the day of the great epic is greater than fighting the Dajjal, because with the Dajjal there will be one sword, and with the companions of the epic there will be swords, and the swords of the nations.

If a man from the Quraysh goes to Constantinople, then he has attended to its command, and the commander of the army who conquers Constantinople is neither a thief, nor an adulterer, nor an oppressor, and the epics are at the hands of a man from the family of Heraclius.

It will be opened at the hands of a man from Bani Hashim. It will be opened at the hands of the son of Sheba, and the son of Qadir, on whose hands the epics are written, is a man from the people of Heraclius, called Tabar, meaning Tabara.

The one on whose hands the epics from the family of Heraclius were written is called Tabar, meaning Tabara

O community of Qais, love Yemen, and O community of Yemen, love Qais, for it is about to be that no one will be killed for this religion except you. Qais, the knights of the people on the day of epics, and Yemen is the hope of Islam.

The great epic, the destruction of Constantinople, and the emergence of the Dajjal, in seven months, or as long as Allah wills

In the great epic, the coasts of the Levant are destroyed until the coasts cry from their devastation, just as cities and villages cry

If you see Hamadan in the East and you have settled between Rastan and Homs, it is the presence of the epic, and the emergence of the Dajjal