1,988 narrations
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
هم الذين يستخرجون كنز فرعون بمدينة يقال لها منف، ويخرج إليهم المسلمون فيقاتلونهم ويغنمون تلك الكنوز حتى يباع الحبشي بعباءة قال
They are the ones who extract Pharaoh's treasure in a city called Memphis, and the Muslims go out to them and fight them and take those treasures as spoils until the Ethiopian is sold for a cloak.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
الذي يسير بأهل الأندلس ملك من ملوك العجم يقال له ذو العرف، يجلي أهل الأندلس وأهل المغرب من المسلمين، حتى يقاتله أهل مصر، فيهزمه الله، ثم يسلم ذو العرف بعد الهزيمة قال
The one who leads the people of Andalusia is a Persian king called Dhu al-Arf. He evacuates the Muslims from the people of Andalusia and the people of the Maghreb until the people of Egypt fight him, and Allah defeats him. Then Dhu al-Arf surrenders after the defeat.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يوشك بنو قنطورا بن كركرا يخرجون فيسوقون أهل خراسان سوقا عنيفا حتى يربطوا خيولهم بنخل الأبلة، فيبعثون إلى أهل البصرة: إما أن تلحقوا بنا، وإما تخلوها لنا، فيلحق بهم ثلث، وبالأعراب ثلث، وثلث بالشام
The Banu Qantura ibn Karkara are about to set out and drive the people of Khorasan violently, until they tie their horses to the palm trees of al-Abla. They send a message to the people of Basra: Either you join us, or leave it to us. A third will join them, a third will join the Bedouins, and a third will go to Syria.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.
إذا قتل الله يأجوج ومأجوج، فبينما الناس كذلك إذ جاءهم الصراخ أن ذا السويقتين قد غزا البيت يريده، فيبعث عيسى ابن مريم عليه السلام طليعة سبعمائة، أو بين السبع مائة والثمان مائة، حتى إذا كانوا ببعض الطريق بعث الله ريحا يمانية طيبة فتقبض روح كل مؤمن، ثم يبقى عجاج من الناس، يتسافدون كما يتسافد البهائم، فمثل الساعة مثل رجل يطيف حول فرسه ينتظر حتى تضع، فمن تكلف بعد قولي هذا شيئا أو بعد علمي هذا شيئا فهو المتكلف
If Allah kills Gog and Magog, while the people are like that, when the scream comes to them that the One with the Two Stems has invaded the House, seeking it, then Jesus, son of Mary, (peace be upon him) sends a vanguard of seven hundred, or between the seven hundred and eight hundred, until when they are some way, Allah sends a pleasant Yemeni wind that takes the soul of every believer, and then a crowd of people remains, crowding together like animals flock together, so the likeness of an hour is like a man circling around His mare is waiting until she gives birth, so whoever assumes anything after I say this or after I know this is the one who is arrogant
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
لا تغزى بعد هذا اليوم إلى يوم القيامة
You will not fight after this day until the Day of Resurrection
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
لما هدم ابن الزبير الكعبة خرجنا إلى منى ثلاثا ننتظر العذاب
When Ibn al-Zubayr demolished the Kaaba, we went out to Mina three times to await the torment
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
كأني أنظر إلى حبشي أفدع حمش الساقين، جالس على الكعبة بمسحاته وهي تهدم
It is as if I am looking at an Ethiopian with broad legs, sitting on the Kaaba with his wipes being destroyed
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.
تنزل الترك آمد، وتشرب من الدجلة والفرات، ويسعون في الجزيرة وأهل الإسلام من الحيرة لا يستطيعون لهم شيئا، فيبعث الله عليهم ثلجا بغير كيل، فيه صر من ريح شديدة وجليد، فإذا هم خامدون، فإذا أقاموا أياما قام أمير أهل الإسلام في الناس فيقول: يا أهل الإسلام، ألا قوم يهبون أنفسهم لله فينظرون ما فعل القوم، فينتدب عشرة فوارس فيجيزون إليهم، فإذا هم خامدون، فيرجعون فيقولون: إن الله قد أهلكهم وكفاكم، هلكوا من عند آخرهم
The Turks come down to Amed and drink from the Tigris and Euphrates, and they strive in the peninsula, while the people of Islam are in confusion and are unable to do anything, so Allah sends snow upon them without measure, in which there are sheets of strong wind and ice, and they are idle, and when they have stayed for days, the prince of the people of Islam rises among the people and says: O people of Islam, are there people who will give themselves to Allah and see what the people have done? Allah has destroyed them and sufficed you. They perished at the end of them
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.
ليردن الترك الجزيرة حتى يسقوا خيلهم من الفرات، فيبعث الله عليهم الطاعون فيقتلهم، فلا يفلت منهم إلا رجل واحد
The Turks will return to the peninsula to water their horses from the Euphrates, then Allah will send a plague upon them and kill them, and only one man will escape.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يقفون على تلال الجزيرة ليسبوا نساء غني، حتى أن الرجل ليرى بياض خلخال امرأته لا يقدر يدفع عنها
They stand on the hills of the island to seize the women of a rich man, so much so that when a man sees the whiteness of his wife’s anklets, he is unable to ward off her.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يخرجون فلا ينهنهم دون الفرات شيء أصاب ملاحمهم، وفرسان الناس يومئذ قيس عيلان، فيستأصلهم لا ترك بعدها
They will go out, and nothing will stop them near the Euphrates. What happened to their epics, and the knights of the people on that day will be Qays Aylan, and he will eradicate them and not leave them after that.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
للترك خرجتان: خرجة منها خراب أذربيجان، وخرجة يخرجون في الجزيرة، يحتقبون ذوات الحجال، فينصر الله المسلمين، فيهم ذبح الله الأعظم، لا ترك بعدها
The Turks have two exits: one is the devastation of Azerbaijan, and one is they go out on the island, encircling the camels, so Allah gives victory to the Muslims, and among them is the greatest slaughter of Allah, and there is no abandonment after that.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يوشك بنو قنطورا يسوقون أهل خراسان وأهل سجستان سوقا عنيفا، حتى يربطوا دوابهم بنخل الأبلة، فيبعثون إلى أهل البصرة أن خلوا لنا أرضكم أو تنزل بكم فيفرقون على ثلاث فرق: فرقة تلحق بالعرب، وفرقة بالشام، وفرقة بعدوها، وأمارة ذلك إذا طبقت الأرض إمارة السفهاء
The Banu Qantura are about to drive the people of Khorasan and the people of Sijistan violently, until they tie their animals to the palm trees of the fool. They will send to the people of Basra, “Leave your land for us or we will come to you.” They will divide into three groups: a group that will join the Arabs, a group that will join the Sham (Greater Syria), and a group that will attack it.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
أرض يقال لها البصرة أو البصيرة، يأتيهم بنو قنطورا حتى ينزلوا بنهر يقال له دجلة ذي نخل، فيتفرق الناس فيه ثلاث فرق: فرقة تلحق بأصلها فهلكوا، وفرقة تأخذ على أنفسها فكفروا، وفرقة تجعل عيالاتها فوق ظهورها فيقاتلونهم، فيفتح الله على بقيتهم
A land called Basra or Al-Basira. The Banu Qantura come to them until they settle in a river called the Tigris with palm trees, and the people therein disperse into three groups: a group that follows its origin and is destroyed, a group that takes on itself and disbelieves, and a group that places its dependents above its backs and fights them, so Allah will grant victory to the rest of them.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
فيفترقون ثلاث فرق: فرقة تمكث، وفرقة تلحق بآبائها منابت الشيح والقيصوم، وفرقة تلحق بالشام، وهي خير الفرق
They will separate into three groups: a group that will stay, a group that will join its fathers in the springs of wormwood and Qaysum, and a group that will join the Sham (Greater Syria), and it is the best of the groups.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
أعينهم كالودع، ووجوههم كالحجف، لهم وقعة بين الدجلة والفرات، ووقعة بمرج حمار، ووقعة بدجلة، حتى يكون الجواز أول النهار بمائة دينار للعبور إلى الشام، ثم يزيد آخر النهار
Their eyes are like a valley, and their faces are like a hole. They have a spot between the Tigris and the Euphrates, a spot in the donkey meadow, and a spot in the Tigris, until the passport is given at the beginning of the day for a hundred dinars to cross to the Sham (Greater Syria), and then it increases at the end of the day.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يسوق أمتي قوم عراض الوجوه، صغار الأعين، كأن وجوههم الحجف، حتى يلحقوهم بجزيرة العرب ثلاث مرات، أما الساقة الأولى فينجو من يهرب، والثانية يهلك بعض وينجو بعض، وتصطلم الثالثة وهم الترك، والذي نفسي بيده، ليربطن خيولهم إلى سواري مسجد المسلمين فكان بريدة لا يفارقه بعيرين أو ثلاث، ومتاع السفر للهرب مما سمع من أمر الترك
My nation will be led by people with asy-faced faces and small eyes, as if their faces were hollow, until they joined them in the Arabian Peninsula three times. As for the first leg, those who flee will be saved, the second leg, some will perish and some will be saved, and the third, the illusion of the Turks, by the One in Whose Hand is my soul, will be destroyed, to tie their horses to the posts of the Muslim Mosque.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
يوشك بنو قنطورا أن يخرجوكم من أرض العراق قلت: ثم نعود؟ قال: أنت تشتهي ذاك؟ قلت: أجل، قال: نعم، ويكون لهم سلوة من عيش
The Banu Qantura are about to expel you from the land of Iraq. Do you desire that? Yes, and they will have the comfort of living
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
ملاحم الناس خمس، قد مضت اثنتان، وثلاث في هذه الأمة: ملحمة الترك، وملحمة الروم، وملحمة الدجال، ليس بعد ملحمة الدجال ملحمة
People's epics are five, two have passed, and three have passed in this nation: the epic of the Turks, the epic of the Romans, and the epic of the Dajjal. There is no epic after the Dajjal epic.
Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.
ليهبطن الدجال خوز وكرمان في ثمانين ألفا، كأن وجوههم المجان المطرقة، يلبسون الطيالسة، وينتعلون الشعر
The Dajjal will descend on Khuz and Kirman with eighty thousand people, their faces as if they were hammered shields, wearing long robes and wearing hair.
Bukhari and Muslim are sahih by inclusion. For the others the bar follows al-Albani's verdict where he graded, then Zubair Ali Zai. Every verdict is on each card.