Kitab al-Fitan · Nu'aym ibn Hammad

The Messenger of Allah, ﷺ, led the Asr prayer with us during the day, then he delivered a sermon until the sun went down. He did not leave anything that would happen until the Day of Resurrection without narrating it to us. He who memorized it memorized it, and he who forgot it forgot it.

Allah has raised this world for me, so I look at it and what will be in it until the Day of Resurrection as I look at these palms of my own: two generations from Allah that He revealed to His Prophet as He revealed to the prophets before him.

I am the most knowledgeable of people about every temptation that will occur until the Day of Resurrection, and what is wrong with me is that the Messenger of Allah, may Allah’s prayers and peace be upon him, confided to me something that no one else told me about, but the Messenger of Allah, may Allah’s prayers and peace be upon him, told a gathering I was in about temptations, some of which were minor and some of which were major, so all of those groups went away except me.

There is no one who commits a temptation that reaches the size of three hundred people, but if I wished, I would call him by his name, his father’s name, and his residence until the Day of Resurrection.

I am not better guided by any of your paths than I am by every temptation that exists and by its crowing and its leader until the Day of Resurrection.

There are not three hundred that come out unless you wish to name their driver and caller until the Day of Resurrection

By the One in whose hand is my soul until the Day of Resurrection

Narrated Hudhaifa:Once `Umar bin Al-Khattab said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said, "Tell (us), you are really a daring man!" Hudhaifa said, "Allah's Messenger (ﷺ) said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said, "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar

Ibn Al-Mubarak told us, on the authority of Issa bin Omar, who said: I heard a sheikh, speaking to Amr bin Murrah, who said: Abdullah bin Amr said, and I did not see him referring to anyone other than him: “I was reading this verse {Indeed, you are dead and they are dead, then on the Day of Resurrection you will dispute with your Lord} [Az-Zumar: 31] and I saw that it was among the People of the Book, until some of us restrained each other’s faces with swords, so we knew that it was among us.”

Whoever was idle in that time, or took treasure or property out of fear of circles, will meet Allah Almighty on the Day of Resurrection greatly disappointed.

You do not know what they did after you

Abdul Quddus told us, on the authority of Artat bin Al-Mundhir, he said: I was informed that the Messenger of Allah, may Allah’s prayers and peace be upon him, said: “Prophecy was revealed to me in three places: Mecca, Medina, and the Levant, and if I left one of them, I would not return to it until the Day of Resurrection.”

Ibn Al-Mubarak told us, on the authority of Hisham, on the authority of Al-Hasan, who said: Abu Musa Al-Ash’ari, (may Allah be pleased with him), said: “There is no opponent more hateful to me when I meet him on the Day of Resurrection than a man who comes with his veins dripping with blood, and detains me at the scales of justice, and says: O Lord, ask your servant why he killed me, and I say: he lied, so I cannot say: he was an infidel, and he says: you know my servant more than me.”

Ibn Al-Mubarak told us, on the authority of Suleiman bin Al-Mughirah, on the authority of Humaid bin Hilal, on the authority of Jundub bin Abdullah, who said: “None of you shall meet Allah on the Day of Resurrection with a palm full of the blood of a man who says: There is no god but Allah, for whoever prays the dawn prayer is under Allah’s protection. So let none of you dig Allah with his hoof, lest Allah Almighty cast him down when he gathers the first and the last into Hell.”

I swear on everyone who saw me as his right when he departed from me

Ibn al-Mubarak told us, on the authority of Issa bin Omar, who said: I heard a sheikh, speaking to Amr bin Murrah, who said: Abdullah bin Amr, (may Allah be pleased with them) both, said - I did not see him referring to anyone other than him -: “I was reading this verse {Then on the Day of Resurrection you will dispute with your Lord} [Az-Zumar: 31], and I saw that it was among the People of the Book, until some of us blocked each other’s faces with swords, so we knew that it was among us.”

Stop this sheikh. Do not kill him, for only a little thing remains for him. I swear to Allah, if you kill him, Allah Almighty will draw his sword and not sheath it until the Day of Resurrection.

Why did you kill him? It is not his. Do your work. Why did you kill him? Glory is mine

It was narrated from Abu Musa Al-Ash’ari that the Messenger of Allah (ﷺ) said:“Before the Hour comes, there will be tribulation like pieces of black night, when a man will wake up as a believer but be a disbeliever by evening, or he will be a believer in the evening but will be a disbeliever by morning. And the one who is sitting will be better than the one who is standing, and the one who is standing will be better than the one who is walking, and the one who is walking will be better than the one who is running. So break your bows, cut their strings and strike your swords against rocks, and if anyone enters upon anyone of you, let him be like the better of the two sons of Adam. (i.e. the one killed, not the killer).”

Baqiyya ibn al-Walid told us, on the authority of al-Ahwas, on the authority of Abu Aoun, on the authority of Sa`id ibn al-Musayyab, who said that the Messenger of Allah (may Allah’s prayers and peace be upon him) said: “Whoever helps in killing a Muslim with half a word will come on the Day of Resurrection with it written between his eyes: He is hopeless of Allah’s mercy.”

Baqiyya ibn al-Walid and Issa ibn Yunus told us, on the authority of al-Ahwas ibn Hakim, on the authority of Abu Aoun al-Ansari, on the authority of Sa`id ibn al-Musayyab, who said: The Messenger of Allah (may Allah’s prayers and peace be upon him) said: “Whoever helps in the killing of a Muslim with half a word will come on the Day of Resurrection written between his eyes: He has despaired of Allah’s mercy.” Except that Jesus added a man.

These people will continue to adhere to this matter as long as they do not disagree among themselves. If they disagree among themselves, you will leave them and will not return to them until the Day of Resurrection.

This matter will continue among the Umayyads as long as two spears do not disagree between them. If two spears disagree between them, I will leave them until the Day of Resurrection.

The Hour will not come until someone who does not weigh a horn of hair rises against the people on the Day of Resurrection

Homs is among the soldiers whose martyr will intercede for the seventy, and the people of Damascus are known for wearing green clothes in Paradise, and the people of Jordan are among the soldiers who will be in the shadow of the throne on the Day of Resurrection, and the people of Palestine are among those whom Allah looks at twice every day.