Kitab al-Fitan · Nu'aym ibn Hammad

Al-Hakam bin Nafi’ narrated to us, on the authority of Artat bin Al-Mundhir, who said: We have heard that the Messenger of Allah, may Allah’s prayers and peace be upon him, said: “There will be four trials in my nation, at the end of which afflictions will afflict my nation. The first is a calamity in which they will be afflicted until the believer says: This is my destruction, then it will be revealed. The second is until the believer says: This is my destruction, then it will be revealed. The third is whenever it is said: It has passed, it will continue. And the fourth trial will lead you to disbelief. The nation was with this once, and with this another time, without an imam or a group, then the Messiah, then the rising of the sun from the west, and before the Hour was seventy-two charlatans, among them there were those who would be followed only by one man.”

Naim told us, Abu Omar told us, on the authority of Ibn Lahi’ah, on the authority of Abdul Wahhab bin Hussein, on the authority of Muhammad bin Thabit, on the authority of his father, on the authority of Al-Harith, on the authority of Abdullah, on the authority of the Prophet (may Allah’s prayers and peace be upon him) who said: “When Jesus, son of Mary, descends and kills the Dajjal, enjoy until they come on the night the sun rises from the west, and until they enjoy forty years after the animal has left, and no one dies or gets sick, and the man says to his sheep and animals: Go and graze in Such-and-such place, and come at such-and-such an hour, and the cattle pass between the two crops without eating an ear of it, nor breaking a stick with their hooves, and snakes and scorpions are visible and do not harm anyone, and no one harms them, and seven hundred muds are at the gates of houses, they are filled with rain and do not harm anyone.

After the seventh verse, Allah sends angels on camel horses to fly between heaven and earth, mourning the earth and those on it and those in it. The eighth verse is that not a tree remains on the earth that does not weep blood. The ninth is that not a rock remains on the earth that does not ring with the sound of women. And the tenth verse is that the sun rises from the west.

It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said:The (Last) Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith, it would not be of any avail to one who did not believe previously and derived no good out of his belief

It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed:When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth

It is narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed:When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth

Jesus and his companions will respond to Gog and Magog, then they will live until they live the night the sun rises from the west, and until they will enjoy forty years of blessing and security after the appearance of the beast of the earth.

Abu Omar told us, on the authority of Ibn Lahi’ah, on the authority of Abd al-Wahhab ibn Husayn, on the authority of Muhammad ibn Thabit, on the authority of his father, on the authority of al-Harith, on the authority of Abdullah, on the authority of the Prophet (may Allah’s prayers and peace be upon him) who said: “You will not remain after Gog and Magog except a little, until the sun rises from the west, and those who have no creation say: We do not care if Allah returns His light to us from where it rises, from its east or from its west.” He said: Then they hear a call from the sky: Oh O you who have believed, your faith has been accepted from you, and your deeds have been removed from you. O you who disbelieved, the doors of repentance have been closed for you, the pens have dried up and the pages have been folded, so no repentance will be accepted from anyone, nor will there be faith except he who has believed before that. After that, the believer will not give birth except a believer, nor will the disbeliever give birth except an unbeliever, and Satan will fall down in prostration, calling: My Allah, command me to prostrate to whomever you wish and whatever you wish, and devils gather to him and say to him: O our master, to whom? Are we terrified? He says: I only asked my Lord to watch over me until the Day of Resurrection and the day of the known time, and the sun has risen from the west, which is the known time, so there will be no work after today, and the devils will become visible on the earth, until the man says: This is my companion who was tempting me, and praise be to Allah who disgraced him and relieved me of him, and the people look at the jinn and the devils, their eating and drinking, their living and their death, and Satan continues to prostrate and weep until an animal of the earth comes out and kills him.

When the sun rises from the west, mothers will be distracted from their children, and beloved ones will be distracted from the fruits of their hearts, and every soul will be preoccupied with what he has given it. After that no repentance will be accepted for anyone except one who has been good in his faith, for it will be written for him after that as it was written for them before that. As for the disbelievers, it will be sorrow and remorse for them. If a man produced a horse, he would not ride it until the Hour comes from the time the sun rises from the west until the Hour rises, and the Hour will come and the people will be in In their markets, the two men have spread the garment and do not sell it nor fold it, and the man has raised his piece of food to his mouth and does not feed it.

Ibn Uyaynah told us, on the authority of Amr bin Ubaid bin Umair, who said: “The day some of the signs of your Lord come.” [Al-An’am: 158] He said: The rising of the sun from the west.

The sun rises from the west like two horned camels

People live after the sun rises from the west for twenty and a hundred years

that

Hudhaifa b. Usaid al-Ghifari reported:Allah's Messenger (ﷺ) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slides in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly

My nation has five classes, each class lasting forty years. The first class is me and those with me who are people of certainty and knowledge. The second class is people of righteousness and loyalty. The third class is people of communication and compassion. The fourth class is people of intersection and deliberation. The fifth class is people of joy and joy, chaos and pandemonium. At two hundred and ten, slander, eclipse, and metamorphosis occur. At two hundred and twenty, death occurs among the scholars of the earth, until only one man remains after another. At two hundred and thirty, the sky rains hail like white, and the livestock perish. At two hundred, the Nile and Euphrates are cut off until it is planted on their shores, and at two hundred and fifty the roads are cut off, and lions dominate the sons of Adam, and every people is confined to their city. At two hundred and sixty, the sun is blocked for half an hour, and half of humanity and half of the jinn perish. At two hundred and seventy, no child is born to them and no female becomes pregnant. At two hundred and eighty, women become like dull mules, to the point that a woman is intercourse with forty men without seeing anything of it. And at two hundred and ninety, The year will become like a month, and a month will become like a Friday, and a Friday will be like a day, and a day will be like an hour, and an hour will be like the burning of a palm tree, until a man leaves his house and does not reach the gate of the city until the sun sets, and in the Three Hundred Days the sun rises from the west, and every heart is imprinted with what is in it, {And of no benefit will a soul whose faith has not previously believed or earned good in its faith} And do not ask about what is behind that.

People live after the sun rises from the west for twenty and a hundred years

Between every two there are forty years, forty months, and forty days, until the sun rises from the west