کتاب الفتن · نُعیم بن حماد

Abd al-Khaliq bin Zaid bin Waqid told us, on the authority of his father, on the authority of Makhul, on the authority of the Prophet (may Allah’s prayers and peace be upon him) who said: “The Turks have two exits: one exit, they go out to Azerbaijan, and the second they tie their horses to the Euphrates, and there is no leaving after that.”

Then Allah Almighty will send death upon their horses and it will dismount them, and there will be Allah’s greatest slaughter among them, and there will be no abandonment after it.

Abu Omar told us, on the authority of Ibn Lahi’ah, on the authority of Abdul Wahhab bin Hussein, on the authority of Muhammad bin Thabit, on the authority of his father, on the authority of Al-Harith, on the authority of Ibn Masoud (may Allah be pleased with him), on the authority of the Prophet (may Allah’s prayers and peace be upon him) who said: “If the Sufyani crosses the Euphrates and reaches a place called Aqarqufa, Allah Almighty will erase faith from his heart, and he will be killed with it to a river called Al-Dujail seventy thousand wearing adorned swords, and more, and they will appear on the House of Gold, so they kill the female fighter and the heroes, and open the stomachs of the women, saying: Perhaps she is pregnant with a boy. Women from the Quraysh on the shore of the Tigris are crying out for help to the people of the ships passing by, asking them to carry them until they bring them to the people, so do not carry them out of hatred for the Banu Hashim, so do not hate the Banu Hashim, for among them is the Prophet of Mercy, and among them is the pilot in Paradise. As for the women, when the night overwhelms them, they take refuge in its depths in a place of fear. The immoral people, then the support of victory will come to them until they rescue the offspring and women of Sufyani from Baghdad and Kufa.”

The Euphrates will uncover a mountain of gold and silver, and seven out of every nine will be killed for it. If you reach it, do not approach it.

The fourth trial lasts eighteen years, then it clears up when it clears, and the Euphrates has receded, creating a mountain of gold upon which the nation will fall, and seven out of every nine will be killed.

Abu Omar told us, on the authority of Ibn Lahi’ah, on the authority of Abdul Wahhab bin Hussein, on the authority of Muhammad bin Thabit, on the authority of his father, on the authority of Al Harith, on the authority of Abdullah, on the authority of the Prophet (may Allah’s prayers and peace be upon him) who said: “When Jesus kills the Dajjal and those with him, the people will stay until the dam of Gog and Magog is broken, and they will spread throughout the land and cause corruption. And the Euphrates. Whoever among them was below the Tigris or below the Euphrates said: There was once water here. Whoever reaches this hadith should not demolish a fort or a city in the Levant or in the Peninsula, for the Muslim fortress of Gog and Magog is Mount Sinai, so the people cry out to their Lord for the destruction of Gog and Magog, but He does not respond to them. The people of Mount Sinai are the ones through whom Allah conquered Constantinople, so they call upon their Lord, and Allah sends to them an animal with legs. Forty, and it enters their ears, and they become all dead, and the earth stinks from them, and their stench hurts the people more than it did when they were alive, so they seek help from Allah, and Allah sends a dusty Yemeni wind, which becomes blindness and intense smoke upon the people, and a cold falls on the believers, so they seek help from their Lord, and he calls on the people of Mount Sinai, and Allah reveals what is wrong with them after three days, and Gog and Magog have been slandered. In the sea "

Days will not pass until the Euphrates loses a mountain of gold, and killing increases, until such and such a hundred are killed. If you realize that, do not approach them.

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“The Hour will not begin until the Euphrates uncovers a mountain of gold and people fight over it, and out of every ten, nine will be killed.’”

The Turks have two campaigns: one of them is to destroy Azerbaijan, and the second is to start it on the banks of the Euphrates.

The fourth strife takes place eighteen, then the Euphrates loses a mountain of gold and they fight over it, until out of every nine seven are killed.

My nation has five classes, each class lasting forty years. The first class is me and those with me who are people of certainty and knowledge. The second class is people of righteousness and loyalty. The third class is people of communication and compassion. The fourth class is people of intersection and deliberation. The fifth class is people of joy and joy, chaos and pandemonium. At two hundred and ten, slander, eclipse, and metamorphosis occur. At two hundred and twenty, death occurs among the scholars of the earth, until only one man remains after another. At two hundred and thirty, the sky rains hail like white, and the livestock perish. At two hundred, the Nile and Euphrates are cut off until it is planted on their shores, and at two hundred and fifty the roads are cut off, and lions dominate the sons of Adam, and every people is confined to their city. At two hundred and sixty, the sun is blocked for half an hour, and half of humanity and half of the jinn perish. At two hundred and seventy, no child is born to them and no female becomes pregnant. At two hundred and eighty, women become like dull mules, to the point that a woman is intercourse with forty men without seeing anything of it. And at two hundred and ninety, The year will become like a month, and a month will become like a Friday, and a Friday will be like a day, and a day will be like an hour, and an hour will be like the burning of a palm tree, until a man leaves his house and does not reach the gate of the city until the sun sets, and in the Three Hundred Days the sun rises from the west, and every heart is imprinted with what is in it, {And of no benefit will a soul whose faith has not previously believed or earned good in its faith} And do not ask about what is behind that.