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AlFitan

Is Dajjal on Astola Island?

A hadith, six clues, a hunt across the eastern seas, and an island feared for two thousand years. Following the trail to the end.

Review BoardAlFitan Research Board
Published Date2026-10-28
Reading Time14 min read
Chapter 1

A sermon in Madinah

Fatima bint Qays heard the call to prayer one day in Madinah. After the prayer the Prophet ﷺ sat on the pulpit, smiling, and told everyone to stay in their places. He had gathered them, he said, neither for good news nor for a warning, but because Tamim al-Dari, a Christian who had come and accepted Islam, had told him something that matched what he himself used to tell them about the Dajjal.

Tamim had sailed with thirty men of the Lakhm and Judham tribes. A storm tossed them for a month until, at sunset, they reached an island. On it they met a creature so covered in hair that they could not tell its front from its back. It called itself al-Jassasa and sent them to a man waiting in a building, a dayr. Inside was the largest man they had ever seen, bound tight: hands tied to his neck, iron fetters from his knees to his ankles.

The bound man asked about the date palms of Baysan, the water of Lake Tiberias, the spring of Zughar and the Prophet ﷺ. Then he said: "I am the Messiah", meaning the Dajjal, and that he would soon be let out to travel the earth, entering every town except Makkah and Madinah. The Prophet ﷺ struck the pulpit with his stick: "This is Tayba, this is Tayba", meaning Madinah. Then he said: "He is in the sea of Sham, or the sea of Yemen. No, rather from the direction of the east he is", and he pointed toward the east.

Sahih Muslim2942aSahih
Fatima bint Qays · by inclusion in Sahih Muslim

حَدَّثَنِي أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلاَثِينَ رَجُلاً مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي الْبَحْرِ ثُمَّ أَرْفَئُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ حَتَّى مَغْرِبِ الشَّمْسِ ... فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ لاَ يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ ... فَقَالَتْ أَنَا الْجَسَّاسَةُ ... انْطَلِقُوا إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ ... فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وِثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ مَا بَيْنَ رُكْبَتَيْهِ إِلَى كَعْبَيْهِ بِالْحَدِيدِ ... أَلاَ إِنَّهُ فِي بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لاَ بَلْ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ ... وَأَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ

He told me that he boarded a sea-going ship with thirty men of Lakhm and Judham. The waves tossed them about at sea for a month, then they reached an island in the sea at sunset… A beast met them, thick with hair, so hairy they could not tell its front from its back… It said: "I am al-Jassasa"… "Go to this man in the monastery (al-dayr)"… In it was the biggest man we had ever seen, and the most tightly bound: his hands tied to his neck, iron between his knees and his ankles… [The Prophet ﷺ said:] "He is in the sea of Sham, or the sea of Yemen. No, rather from the direction of the east he is, from the direction of the east he is…" and he pointed with his hand toward the east.

Full hadith on Sunnah.com ↗
Jami' al-Tirmidhi2253Sahih
Fatima bint Qays · al-Albani, Ahmad Shakir; al-Tirmidhi: sahih gharib

أَنَّ نَاسًا مِنْ أَهْلِ فِلَسْطِينَ رَكِبُوا سَفِينَةً فِي الْبَحْرِ فَجَالَتْ بِهِمْ حَتَّى قَذَفَتْهُمْ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا هُمْ بِدَابَّةٍ لَبَّاسَةٍ نَاشِرَةٍ شَعْرَهَا ... وَلَكِنِ ائْتُوا أَقْصَى الْقَرْيَةِ ... فَإِذَا رَجُلٌ مُوثَقٌ بِسِلْسِلَةٍ

…some people of Palestine boarded a ship at sea; it drifted with them until it cast them onto one of the islands of the sea. There they found a creature covered in its hair, its hair spread out… "Go to the far end of the village"… and there was a man bound with a chain.

Full hadith on Sunnah.com ↗
Weak report (shown for comparison)▼
Sunan Abi Dawud4328Da'if (weak chain)
Jabir ibn 'Abd Allah · al-Albani: da'if isnad; Shu'ayb al-Arna'ut: da'if; Zubair Ali Zai: isnad hasan

قُلْتُ لأَبِي سَلَمَةَ وَمَا الْجَسَّاسَةُ قَالَ امْرَأَةٌ تَجُرُّ شَعْرَ جِلْدِهَا وَرَأْسِهَا ‏.‏ قَالَتْ فِي هَذَا الْقَصْرِ

I asked Abu Salama: "What is the Jassasa?" He said: "A woman trailing the hair of her skin and her head." She said: "In this castle…" (The description is Abu Salama's, a Successor, not the Prophet's ﷺ words.)

Full hadith on Sunnah.com ↗
Chapter 2

Six clues, and nothing more

Anyone who wants to find this island has only what the hadith gives. Read it slowly and six clues stand out.

1 · A month at sea

فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا

The waves tossed the ship for a month before it reached the island.

2 · A creature covered in hair

دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ

So hairy that its front could not be told from its back.

3 · It spoke

فَقَالَتْ أَنَا الْجَسَّاسَةُ

It named itself al-Jassasa and sent the men onward. The verb is feminine: "she said".

4 · A building and a village

فِي الدَّيْرِ ... أَقْصَى الْقَرْيَةِ

A dayr (monastery) in Muslim; "the far end of the village" in al-Tirmidhi.

5 · A giant in iron

أَعْظَمُ إِنْسَانٍ ... وَأَشَدُّهُ وِثَاقًا

Hands tied to his neck, iron from knees to ankles.

6 · "From the east"

لاَ بَلْ مِنْ قِبَلِ الْمَشْرِقِ ... وَأَوْمَأَ بِيَدِهِ

Not the sea of Sham, not the sea of Yemen: east, and he pointed.

What the hadith does not give: the island's name, its size, the port they sailed from, or the sea they crossed. Every attempt to find the island starts here.

Chapter 3

Hunting the island

Start where the Prophet ﷺ stood: the pulpit in Madinah, 24.47° N, 39.61° E. Draw a line due east and it crosses the Najd, the Persian Gulf and the Gulf of Oman, then runs along the coast of Balochistan. Al-Qadi 'Iyad, quoted by al-Nawawi, read the words as "in the directions of the east", a region rather than a line. So we shade a broad band either side of due east (the 45° width is ours, for illustration).

Sea of ShamRed SeaSea of Yemen?Persian GulfArabian SeaMadinahKhargBahrainSir Bani YasAbu MusaQeshmHormuzDaymaniyatMasirahAstolaSocotraLakshadweep
  • Madinah
  • "The directions of the east" (illustrative)
  • Islands in that direction
  • Outside the band
Islands east of Madinah. The dashed line is due east along Madinah's latitude. Coastlines: Natural Earth 1:50m.
IslandFrom MadinahBearingSea
Bahrain1,113 km79°Persian Gulf
Sir Bani Yas1,315 km88°Persian Gulf
Qeshm1,647 km78°Strait of Hormuz
Daymaniyat1,876 km88°Gulf of Oman
Masirah2,020 km99°Arabian Sea
Astola2,444 km83°Arabian Sea
Socotra2,007 km129°Gulf of Aden

Great-circle distance and starting bearing from Madinah (90° is due east), computed from the coordinates.

Test 1 · Direction

Astola passes, at 83°. So do Bahrain, Qeshm, Hormuz, Daymaniyat and others. Two islands sit closer to due east than Astola: Sir Bani Yas and Daymaniyat, both at 88°. Direction alone cannot pick one island.

Next, the voyage. Al-Tirmidhi's version says the sailors were "people of Palestine". From Palestine the only sea road east begins at Ayla (today's Aqaba) on the Red Sea, runs down to Bab al-Mandab, around southern Arabia, and up into the Arabian Sea. To Astola that is about 4,870 km by sea. A ship driven by a storm drifts at perhaps 1 to 3 knots: 1,300 to 4,000 km in thirty days.

Sea of ShamRed SeaSea of Yemen?Persian GulfArabian SeaAyla (Aqaba)Madinah~4,000 km: a month at 3 knotsAstola
  • Sea road to Astola, ~4,870 km
  • Farthest a month's drift reaches at 3 knots
Drift speeds are an assumption (1 to 3 knots for a storm-driven sailing ship); the hadith gives no speed.
Test 2 · A month at sea

Even at the fastest drift, a ship from Aqaba runs out of month somewhere off Oman, short of Astola. But the hadith never says they set out from Palestine. Lakhm and Judham had kin across Arabia, and a ship already in the Gulf would reach any of these islands easily. The test leans against Astola, but cannot settle it.

Last, the one building the hadith names: a dayr. Tamim was a Christian before Islam, and he called it a monastery. Here archaeology has something to say. In 1992 excavators on Sir Bani Yas, an island off Abu Dhabi, found a Christian monastery and church dated from about 600 CE and used until about 750 CE, in Tamim's own lifetime. On Kharg Island, off Iran, lies a larger monastery complex, dated by different scholars between the 7th and 9th centuries.

Sea of ShamRed SeaSea of Yemen?Persian GulfArabian SeaMadinahKhargSir Bani YasAstola
  • Island monastery found by archaeologists
  • Astola: no monastery found
Sir Bani Yas and Kharg: Wikipedia, with the excavation reports it cites.
Test 3 · The monastery

This does not make Sir Bani Yas or Kharg the island; no scholar says so, and neither do we. It shows that the one building the hadith names is a kind of building that really stood on islands east of Madinah in Tamim's time. On Astola, none has been found.

The science points to the Gulf. The internet points somewhere else: 2,444 km from Madinah, off the coast of Balochistan, to an island that sailors have feared for more than two thousand years.

Chapter 4

Astola, the island of dread

In 325 BCE the fleet of Nearchus, Alexander's admiral, sailed along this coast. The Greek historian Arrian records that the sailors were frightened by strange tales of an uninhabited island called Nosala. Historians identify Nosala with Astola. Writing in 1906, A. V. Williams Jackson's History of India adds that it "is to this day as much an object of dread to the Med fisherman as it was long ago to the Greek sailors".

And on the island stand the ruins of a Hindu temple of the goddess Kali.

Arabian SeaGwadarPasniOrmaraAstola · 25.12° N, 63.85° E
The Makran coast of Balochistan, Pakistan. Astola is about 25 km from the nearest shore and 35 km southeast of Pasni.
As of 2026-10-28

An island feared for two thousand years. A goddess's temple on its rocks. Could the Jassasa have been hiding in plain sight?

Chapter 5

The match

This is the case the online theory makes, in its own terms. It is not AlFitan's view. Videos on YouTube and Facebook, mostly in Bangla and Urdu, set the Jassasa beside the way Hindu art depicts Kali, and count the similarities.

The hadith saysThe theory says
Hair"Covered in hair"; al-Tirmidhi: "its hair spread out".✓ Kali is shown with long, loose, flowing hair.
FaceIts front could not be told from its back.✓ A wild, fearsome face that is hard to look at.
TongueA speaking creature.✓ Kali's red tongue, out of her mouth.
Gender"She said"; a weak report: "a woman".✓ Kali is a goddess.
PlaceAn island east of Madinah, with a building.✓ Astola, east of Madinah, with Kali's temple.

On paper, five for five. Case closed? Now read each line against the Arabic.

Chapter 6

The case falls apart

Gender: "she said"

Doesn't hold

In Arabic, dabba (creature) is grammatically feminine for every animal, male or female; the Quran uses it for all living things on earth (Hud 11:6). The verb "she said" follows the word, not the animal. The same sentence then switches to masculine forms: ahlab, kathir al-sha'r, "its (his) front from its (his) back". The text does not give the creature a sex. "A woman" appears only in a weak chain, and those are the words of the Successor Abu Salama.

muslim:2942a · abudawud:4328 · Quran 11:6

Face

Doesn't hold

The hadith's one detail about the head is that there was no telling front from back: no face could be made out at all. Kali's images are built around a face, with eyes and an open mouth. That is the opposite, not a match.

muslim:2942a

Tongue

Not in the hadith

Muslim, al-Tirmidhi, Abu Dawud: none of the three mentions a tongue, red or otherwise. The tongue enters the story only from Kali's images.

muslim:2942a · tirmidhi:2253 · abudawud:4328

Hair

Weak match

The sahih texts describe an animal covered in hair from end to end. Long hair on a figure's head is a different picture. The only overlap is the word "hair".

muslim:2942a · tirmidhi:2253

A living creature, not an image

Doesn't hold

The Jassasa came to meet the sailors, spoke to them, refused to answer their questions, and sent them on. The theory needs a temple image to have done all of this.

muslim:2942a · tirmidhi:2253

A temple for a monastery

Doesn't hold

Tamim, a former Christian, called the building a dayr, a monastery. Arab writers on Sindh and India used a different word for an idol temple, al-budd. Nothing in the wording points to a Hindu temple.

muslim:2942a

"4,000 years old"

No source found

The 2001 Ramsar sheet, the source behind most references, calls the ruins only "ancient". We found no dating study behind the 4,000-year figure.

Ramsar Information Sheet, 2001

The island itself

Doesn't hold

The hadith's island had a village and a building holding a chained giant. Astola is 6.7 km², uninhabited, with no settlement ruins reported. Fishermen camp there in season, biologists survey its turtles, it has been a protected area since 2017, and satellites image it continuously. If the answer is that the giant is hidden from sight, then the temple stops being a clue, and any island would do just as well.

Wikipedia, "Astola Island"

Direction and voyage

Weak match

Astola is east, but so are a dozen islands, two of them closer to due east. A month's drift from Palestine falls short of it. And the only building the hadith names has been found on Gulf islands, not on Astola.

Chapter 3

Surah Hud 11:6

۞وَمَا مِن دَآبَّةࣲ فِي ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا

And there is no creature (dabba) on earth but that upon Allah is its provision.

Saheeh International; Bangla: Abu Bakr Zakaria

Verdict

The theory does not survive the texts. Of five "matches", the face and the gender reverse on a close reading, the tongue is not in any narration, the temple's age has no source, and the hair is a single shared word. The hadith does not name the island, and the scholars did not fix its place, so Astola cannot be ruled out as a location in absolute terms; but nothing points to it either. And Kali, a goddess worshipped by millions of Hindus today, has no connection to the Dajjal in any source. AlFitan does not make that link.

Surah al-An'am 6:108

وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمࣲۗ

And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge.

Saheeh International; Bangla: Abu Bakr Zakaria

What the scholars said about the island

al-Qadi 'Iyad, via al-Nawawi

Sharh Sahih Muslim

قال القاضي لفظة ما هو زائدة صلة للكلام ليست بنافية والمراد إثبات أنه في جهات المشرق

"Ma huwa" is not a negation; the meaning is to affirm that he is in the directions of the east. No island is named.

Ibn Hajar, via al-Saffarini

al-Buhur al-Zakhira

شيطان موثق بسبعين حلقة في بعض جزائر اليمن ... ولعل هؤلاء مع كونهم ثقات تلقوا ذلك من بعض كتب أهل الكتاب

Some early people said the Dajjal is a devil chained "in one of the islands of Yemen". Ibn Hajar thought they, though trustworthy, may have taken it from the books of the People of the Book. Placing the island has been tried before, without settling it.

al-Qurtubi

al-Tadhkira

وروي عن عبد الله بن عمر رضي الله عنهما أن هذه الدابة هي الجساسة

Reports a view, from 'Abd Allah ibn 'Umar, that the Jassasa is the Beast of the Earth of al-Naml 27:82. Classical discussion of the Jassasa is about what it is, never about any people's deity.