Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن الشمس والقمر يجتمعان في السماء في منزلة بالعشي، فيكون النهار سرمدا عشرين سنة

The sun and the moon meet in the sky in the evening position, so the day is eternal for twenty years

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن الشمس إذا غربت سلمت وسجدت واستأذنت فيؤذن لها، حتى إذا كان يوم غربت فتقول: أي رب، إن المسير بعيد، وإن لا يؤذن لي لا أبلغ؟ " قال: " فتحتبس ما شاء الله، ثم يقال: لها اطلعي من حيث غربت، فمن يومئذ إلى يوم القيامة {لا ينفع نفسا إيمانها لم تكن آمنت من قبل} [الأنعام: 158] الآية

When the sun sets, it says salutation, prostrates, and asks for permission, and permission is given to it, until the day it sets, and it says: Oh Lord, the journey is far away, and if permission is not given to me, I will not reach it. He said: “So she will be detained as long as Allah wills, then it will be said to her: ‘Go from where you left.’ From that day until the Day of Resurrection {no soul will benefit from its belief if it did not believe before} [Al-An’am: 158] the verse.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

{يوم يأتي بعض آيات ربك} [الأنعام: 158] قال: طلوع الشمس من مغربها

{The Day when some of the signs of your Lord will come} [Al-An’am: 158] He said: The rising of the sun from the west.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

طلوع الشمس من مغربها كالبعيرين المقرنين

The sun rises from the west like two horned camels

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يبقى الناس بعد طلوع الشمس من مغربها عشرين ومائة سنة

People live after the sun rises from the west for twenty and a hundred years

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن بالمغرب بابا للتوبة مسيرة عرضه سبعون، أو أربعون عاما، لا يغلق عنه حتى تطلع الشمس من مغربها قبله " ثم تلا هذه الآية {يوم يأتي بعض آيات ربك لا ينفع نفسا إيمانها لم تكن آمنت من قبل أو كسبت في إيمانها خيرا} [الأنعام: 158]

In the West there is a gate for repentance a distance of seventy or forty years wide, and it will not be closed until the sun rises from the west before it. Then he recited this verse: “On the Day when some of the signs of your Lord will come, no soul will be of benefit whose belief has not believed before or earned any good in its faith” [Al-An’am: 158].

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

للدابة ثلاث خرجات من الدهر: تخرج خرجة في أقصى اليمن، فيفشو ذكرها في أهل البادية، فلا يدخل ذكرها القرية، يعني مكة، ثم تمكث زمانا طويلا بعد ذلك ثم تخرج خرجة أخرى قريبا من مكة، فيفشو ذكرها بالبادية، ثم تمكث زمانا طويلا، ثم بينما الناس ذات يوم في أعظم المساجد عند الله تعالى حرمة، وخيرها وأكرمها على الله مسجدا مسجد الحرام، لم يرعهم إلا ناحية المسجد يربو ما بين الركن الأسود إلى باب بني مخزوم عن يمين الخارج إلى المسجد، فارفض الناس لها تثبيتا، وتثبت لها عصابة من المسلمين، وعرفوا أنهم لن يعجزوا الله، خرجت عليهم تنفض عن رأسها التراب، فبدت بهم، فجلت وجوههم حتى تركتها كأنها الكواكب الدرية، ثم ولت في الأرض، ولا يدركها طالب، ولا يعجزها هارب، حتى أن الرجل ليتعوذ منها بالصلاة فتأتيه من خلفه فتقول: أي فلان، الآن تصلي؟ فيقبل عليها بوجهه فتسمه في وجهه، ثم تذهب فيتجاور الناس في ديارهم، ويصطحبون في أسفارهم، ويشتركون في الأموال، ويعرف الكافر من المؤمن، حتى أن الكافر ليقول للمؤمن: يا مؤمن اقض حقي، ويقول المؤمن للكافر: يا كافر اقض حقي حدثنا نعيم

The animal has three departures over time: It emerges in the farthest part of Yemen, and its mention is spread among the people of the desert, so its mention does not enter the village, meaning Mecca, and then it stays for a long time after that. Then it makes another departure near Mecca, so its mention is spread in the desert, then it stays for a long time, and then one day while the people were in the most sacred mosques in the eyes of Allah Almighty, and the best and most honorable to Allah is a mosque, the Sacred Mosque, only one side took care of them. The mosque is located between the Black Corner and the Bani Makhzum Gate on the right side of the one who enters the mosque, so the people rejected her firmly, and a group of Muslims stood firm for her, and they knew that they would not fail Allah. She went out to them, shaking off the dust from her head, so she looked at them, so their faces became bright until she left them as if they were shining stars. Then she disappeared on the ground, and no seeker could catch her, nor could a fugitive fail her, to the point that a man would seek refuge from her by praying, so she would come to him from behind him and say: Which so-and-so, are you praying now? So he approaches her with his face, and she kisses him in the face. Then she goes, and the people are next to each other in their homes, and they accompany each other on their travels, and they share in the money, and the infidel is known from the believer, to the point that the infidel will say to the believer: O believer, fulfill my right, and the believer will say to the infidel: O infidel, fulfill my right. Naeem told us.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الدابة من شعب بالأجياد، رأسها يمس السحاب، وما خرجت رجلاها من الأرض، حتى تأتي الرجل وهو يصلي فتقول: ما الصلاة من حاجتك، ما هذا إلا تعوذا ورياء فتخطمه

An animal emerges from a mountain with horseshoes, its head touching the clouds, and its feet have not come out of the ground, until it comes to a man while he is praying and says: What is prayer of your need? This is nothing but an excuse and hypocrisy, so she snubs him.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أول الآيات الروم، ثم الدجال، والثالثة يأجوج ومأجوج، والرابعة عيسى ابن مريم، والخامسة الدخان، والسادسة الدابة

The first of the verses is the Romans, then the Dajjal, the third is Gog and Magog, the fourth is Jesus son of Mary, the fifth is smoke, and the sixth is the beast.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

{وإذا وقع القول عليهم أخرجنا لهم دابة من الأرض تكلمهم} [النمل: 82] قال: إذا لم يأمروا بالمعروف، ولم ينهوا عن المنكر

{And when the word comes upon them, We bring out for them an animal from the earth that will speak to them} [An-Naml: 82] He said: If they do not enjoin what is right and do not forbid what is wrong.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

الدجال، ويأجوج ومأجوج، والدابة، وطلوع الشمس من مغربها

Hudhaifa b. Usaid al-Ghifari reported:Allah's Messenger (ﷺ) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slides in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يتمتع أصحاب عيسى ابن مريم عليه السلام الذين قاتلوا معه الدجال بعد خروج دابة الأرض أربعين سنة، في نعمة وأمن

The companions of Jesus, son of Mary (peace be upon him), who fought with him the Dajjal after the appearance of the beast of the earth, will enjoy forty years of blessings and security.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

خروج الدابة بعد طلوع الشمس، فإذا خرجت قتلت الدابة إبليس وهو ساجد، ويتمتع المؤمنون في الأرض بعد ذلك أربعين سنة، لا يتمنون شيئا إلا أعطوه ووجدوه، فلا جور، ولا ظلم، وقد أسلم الأشياء لرب العالمين طوعا وكرها، والمؤمنون طوعا، والكفار كرها، والسبع، والطير كرها، حتى أن السبع لا يؤذي دابة ولا طيرا، ويولد المؤمن فلا يموت حتى يتم أربعين سنة بعد خروج دابة الأرض، ثم يعود فيهم الموت فيمكثون بذلك ما شاء الله، ثم يسرع الموت في المؤمنين فلا يبقى مؤمن، فيقول الكافر: قد كنا مرعوبين من المؤمنين فلم يبق منهم أحد، وليس يقبل منا توبة، فما لنا لا نتهارج؟ فيتهارجون في الطرق تهارج البهائم، يقوم أحدهم بأمه وأخته وابنته فينكح وسط الطريق، يقوم عنها واحد وينزل عليها الآخر، لا ينكر ولا يغير، فأفضلهم يومئذ من يقول: لو تنحيتم عن الطريق كان أحسن، فيكونون بذلك حتى لا يبقى أحد من أولاد النكاح، ويكون جميع أهل الأرض أولاد السفاح، فيمكثون بذلك ما شاء الله، ثم يعقم الله أرحام النساء ثلاثين سنة، فلا تلد امرأة، ولا يكون في الأرض طفل، ويكونون كلهم أولاد الزنا شرار الناس، وعليهم تقوم الساعة

The animal comes out after sunrise, and when it comes out, the animal kills Satan while he is prostrating, and the believers enjoy the earth after that for forty years, not wishing for anything but they give it and find it, so there is no injustice, no injustice, and things have been submitted to the Lord of the worlds willingly or unwillingly, and the believers willingly, and the disbelievers willingly, and the beasts, and the birds unwillingly, so that the beast does not harm an animal or a bird, and the believer is born and does not die until he completes forty years after the appearance of the beast of the earth. Then death returns among them, and they remain in that state as long as Allah wills. Then death accelerates among the believers, so no believer remains. The infidel says: We were terrified of the believers, and not one of them remained, and no repentance is accepted from us, so why should we not be fooled? So they would trot along the roads like animals, and one of them would stand up with his mother, his sister, and his daughter and have sex in the middle of the road. One would get up from her and the other would go down on her, neither denying nor changing. The best of them on that day would be the one who would say: It would be better if you had gotten out of the way. And they would do so until none of the children of the marriage would remain, and all the people of the earth would be the children of incest, and they would remain in that state as long as Allah willed. Then Allah would sterilize the women’s wombs for thirty years, so that no woman would give birth, and there would be no life on earth. A child, and they will all be children of adultery, the worst of people, and upon them the Hour will come

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لا تخرج الدابة حتى لا يبقى في الأرض مؤمن، واقرءوا إن شئتم {وإذا وقع القول عليهم أخرجنا لهم دابة من الأرض} [النمل: 82] الآية

The animal will not leave until there is no believer left on the earth. Recite, if you wish, {And when the word falls upon them, We will bring forth for them an animal from the earth} [An-Naml: 82] the verse.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الدابة من صدع في الصفا حضر الفرس ثلاثة أيام، لا يخرج ثلثها

The animal emerges from a crack in the clearing, where the horse has been present for three days, but a third of it does not emerge

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الدابة

The animal comes out

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الدابة ومعها عصا موسى، وخاتم سليمان عليهما السلام، فتجلو وجه المؤمن بالعصا، وتختم أنف الكافر بالخاتم، حتى أن أهل الخوان ليجتمعون فيقول هذا: يا مؤمن، وهذا: يا كافر قال

The animal comes out carrying the staff of Moses and the ring of Solomon, peace be upon them. It covers the face of the believer with the stick and seals the nose of the infidel with the ring, to the point that the people of the faith gather and this one says: O believer, and this one says: O infidel. He said

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تنكت في وجه الكافر نكتة سوداء فتفشو في وجهه حتى يسود وجهه، وتنكت في وجه المؤمن نكتة بيضاء فتفشو في وجهه حتى يبيض وجهه، فيجلس أهل البيت على المائدة فيعرفون المؤمن من الكافر، ويتبايعون في الأسواق فيعرفون المؤمن من الكافر

A black spot is marked on the face of the infidel and spreads on his face until his face turns black, and a white spot is marked on the believer's face and spreads on his face until his face turns white. Then the people of the household sit at the table and know the believer from the unbeliever, and they pay allegiance in the markets so they know the believer from the unbeliever.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

دابة الأرض زباء ذات وبر ينال وجهها السماء قال

An animal of the earth, a lizard with fur, whose face reaches toward the sky

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الدابة من أجياد

The animal comes out of Ajyad