Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الدابة ليلة جمع، يسيرون إلى جمع فتخرج الدابة، وعنقها ذكر من طوله، فلا تدع منافقا إلا خطمته

The animal comes out on the night of a gathering. They walk to the gathering, and the animal comes out, and its neck is male in length, so do not leave a hypocrite except for its muzzle.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الدابة من صدع في الصفا

The animal emerges from a crack in Safa

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حين لا يأمرون بمعروف ولا ينهون عن منكر حدثنا نعيم ثنا ابن المبارك، وابن ثور، عن معمر، عن رجل، عن قيس بن سعد، عن أبي الطفيل، عن حذيفة، قال: إن للدابة ثلاث خرجات، تخرج في بعض البوادي، ثم تنكمي، يعني تكمن، وخرجة في بعض القرى حتى تذكر، فتهريق الدماء ثم تنكمي، فبينما الناس عند أشرف المساجد وأعظمها وأفضلها - حتى ظننا أنه يسمي المسجد الحرام، وما سماه - إذ رفعت لهم الأرض فانطلق الناس هرابا، وتبقى عصابة من المسلمين فيقولون: إنه لن ينجينا من أمر الله شيء، فتخرج عليهم الدابة، فتجلو وجوههم مثل الكوكب الدري، ثم تنطلق فلا يدركها طالب، ولا يفوتها هارب، وتأتي الرجل وهو يصلي فتقول: والله ما كنت من أهل الصلاة، فيلتفت إليها فتخطمه، قال: وتجلو وجه المؤمن وتخطم الكافر " ، قال: فقيل له: ما الناس يومئذ يا حذيفة؟ قال: جيران في الرباع، شركاء في الأموال، أصحاب في الأسفار حدثنا نعيم ثنا محمد بن الحارث، عن محمد بن عبد الرحمن بن البيلماني، عن أبيه، عن ابن عمر، رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم: " إذا كان الوعد الذي قال الله تعالى: {أخرجنا لهم دابة من الأرض تكلمهم} [النمل: 82] قال: ليس ذلك بحديث ولا كلام، ولكنه سمة تسم من أمرها الله تعالى به، يكون خروجها من الصفا ليلة منى، فيصبحون بين رأسها وذنبها، لا يدخل داخل، ولا يخرج خارج، حتى إذا فرغت مما أمرها الله تعالى به، فهلك من هلك، ونجا من نجا، كانت أول خطوة تضعها بأنطاكية " حدثنا نعيم ثنا ابن المبارك، عن سفيان، عن الأعمش، عن أبي ظبيان، عن حذيفة بن اليمان، قال: ما تلاعن قوم قط إلا حق عليهم القول حدثنا نعيم ثنا الحكم بن نافع، عمن حدثه قال: تخرج الدابة والآيات بعد عيسى عليه السلام بسبعة أشهر قال: وقال عمرو بن العاص: تخرج الدابة من عند الصفا الذي عند المروة، تسم من يكذب على الله تعالى وعلى رسوله

When they do not enjoin good nor forbid evil, Nu`aym told us, Ibn al-Mubarak told us ، And son of Thor ، About Muammar ، About a man ، On the authority of Qais bin Saad ، On the authority of Abu Tufayl ، About Hudhayfah ، He said: The animal has three outputs ، You go out in some valleys ، Then shrink ، It means lie ، And he went out in some villages until he remembered ، The bloodshed then collapsed ، While people were at the most honorable, greatest, and best mosque - we thought it would be called the Sacred Mosque ، And what he called it - when the land was raised for them and the people fled ، A group of Muslims remain and say: Nothing will save us from Allah’s command ، Then the animal comes out on them ، Their faces shine like a shining star ، Then it goes off and no student catches it ، Harp does not miss it ، She comes to the man while he is praying and says: By Allah, I was not one of those who prayed ، He turns to her and she snouts him ، He said: “The face of the believer appears and the face of the disbeliever appears.” ، He said: Then it was said to him: What will the people be like on that day, O Hudhayfah? He said: Neighbors in the quarter ، Partners in money ، Companions in travel, Naim told us, Muhammad bin Al-Harith told us ، On the authority of Muhammad bin Abdul Rahman bin Al-Bilmani ، On the authority of his father ، On the authority of Ibn Omar ، (may Allah be pleased with him) What he said: The Messenger of Allah ﷺ said: “If the promise that Allah Almighty said: {We brought out for them an animal from the earth that would speak to them} [An-Naml: 82] said: That is not a hadith or a speech. ، But it is a characteristic that characterizes those whom Allah Almighty has commanded ، Her departure from Al-Safa will be on the night of Mina ، They become between her head and her tail ، Doesn't go inside ، And it doesn't come out ، Even if she finishes what Allah Almighty has commanded her to do ، Whoever perished perished ، And those who survived survived ، “The first step it took was in Antioch.” Naim Ibn Al-Mubarak told us ، On the authority of Sufyan ، About Al-Amash ، On the authority of Abu Dhabyan ، On the authority of Hudhayfah bin Al-Yaman ، He said: A people never curses except that it is right for them to say, Nu`aym told us, Al-Hakam bin Nafi told us ، On the authority of the one who told him, he said: The animal and the signs will emerge seven months after Jesus (peace be upon him). He said: Amr bin Al-Aas said: The animal will emerge from Safa, which is at Al-Marwah. ، It characterizes those who lie about Allah Almighty and His Messenger

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يا أهل اليمن، هاجروا قبل الظلمتين، أما أحدهما فالحبشة يخرجون حتى يبلغوا مقامي هذا

O people of Yemen, they emigrated before the two darknesses. As for one of them, Abyssinia, they will leave until they reach this place of mine

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

تخرج الحبشة خرجة ينتهون فيها إلى البيت، ثم يخرج إليهم أهل الشام فيجدونهم قد افترشوا الأرض فيقتلونهم في أودية بني علي، وهي قريبة من المدينة، حتى أن الحبشي يباع بالشملة قال صفوان، وحدثني أبو اليمان، عن كعب قال: يخربون البيت، ويأخذون المقام، فيدركون على ذلك فيقتلهم الله تعالى

The Abyssinians go out in a way in which they end up at the house, then the people of the Sham (Greater Syria) come out to them and find them spread out on the ground, and they kill them in the valleys of Bani Ali, which are close to Medina, so much so that the Abyssinians are sold by the whole lot.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تخرج الحبشة بعد نزول عيسى ابن مريم، فيبعث عيسى طليعة فينهزموا

Abyssinia emerges after the landing of Jesus, son of Mary, and Jesus sends a vanguard and they are defeated

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تأتي الحبشة فيخربون البيت خرابا لا يعمر بعده أبدا، وهم الذين يستخرجون كنزه

The Abyssinians come and destroy the house in such a way that it will never be restored, and they are the ones who extract its treasure

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرب الكعبة ذو السويقتين من الحبشة قال

The two-pedestal Kaaba was destroyed by Abyssinia

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

كأني أنظر إلى أصلع أفيدع أفيحج على ظهر الكعبة يضربها بالكرزنة

It is as if I am looking at the bald Afidha Afihaj on the back of the Kaaba hitting it with a kerzana

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ذو السويقتين من الحبشة يخرب بيت الله

The two-stalked man from Abyssinia destroys the house of Allah

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تهدم الكعبة مرتين، ويرفع الحجر في المرة الثالثة

The Kaaba was demolished twice, and the stone was removed the third time

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

كأني أنظر إلى حبشي حمش الساقين جالسا على الكعبة بمسحاته وهي تهدم

It is as if I am looking at an Ethiopian with shaved legs sitting on the Kaaba with his wipes being destroyed

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

ليخربن البيت الحبشي، وليأخذن المقام، فيدركون على ذلك فيقتلهم الله تعالى

They will destroy the Abyssinian house, and they will take the place, and they will catch up with that and Allah Almighty will kill them

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

فارجع إليه فأقرئه مني السلام وقل له: إن كنز فرعون ليس لك ولا لأصحابك، إنما هو للحبشة، يأتون في سفنهم يريدون الفسطاط، فيسيرون حتى ينزلوا منفا فيظهر الله لهم كنز فرعون فيأخذون منه ما شاءوا، فيقولون: ما نبتغي غنيمة أفضل من هذه، فيرجعون، ويخرج المسلمون في آثارهم حتى يدركوهم، فيهزم الله الحبش فيقتلهم المسلمون ويأسرونهم، حتى يباع الحبشي يومئذ بالكساء

So go back to him and give him my greetings from me and say to him: Pharaoh’s treasure is not yours or your companions’. It belongs to the Abyssinians. They come in their ships seeking Fustat, and they travel until they go into exile. Then Allah appears to them Pharaoh’s treasure and they take whatever they want from it. They say: We do not want better spoils than this. Then they return, and the Muslims go out in their tracks until they overtake them. Then Allah defeats the Abyssinians and the Muslims kill them and take them prisoner, until they are sold. The Abyssinian on that day was clothed

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تقتتلون بوسيم أنتم وأهل الأندلس، فيأتيكم مددكم من الشام، فإذا نزل أولهم هزم الله عدوكم، ولا يزالون يقتلونهم إلى لوبية، ثم ترجعون فتأتيكم الحبشة في ثلاثمائة ألف، عليهم أسبس، فتقاتلونهم أنتم وأهل الشام فيهزمهم الله تعالى، ثم ترجعون إلى القبط فتقولون: لم تعينونا على عدونا، فيقولون: أنتم فعلتم هذا بنا، ذهبتم بقوتنا لم تتركوا لنا سلاحا، وإنكم لأحب الناس إلينا، قال: فيصفحون عنهم

You and the people of Andalusia fight with Wasim, and your troops come to you from the Sham (Greater Syria), and when the first of them descends, Allah defeats your enemy, and they continue to kill them as far as Lubiyah. Then you return, and Abyssinia comes to you with three hundred thousand, wearing asps. You and the people of the Sham (Greater Syria) fight them, and Allah Almighty defeats them. Then you return to the Copts and say: Why did you help us against our enemy? They say: You did this to us, you went away with our strength. You have not left us any weapons, and you are the most beloved people to us. He said: So they forgive them

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا نعيم ثنا رشدين، عن ابن لهيعة، عن أبي قبيل، عن عبيد بن فيروز، عن عبد الله بن عمرو، مثل حديث ابن وهب في الحبشة، حديث مسلمة بن مخلد

Nu'aym told us about Rushdin, on the authority of Ibn Lahi'ah, on the authority of Abu Qabil, on the authority of Ubaid ibn Fayrouz, on the authority of Abdullah ibn Amr, like the hadith of Ibn Wahb in Abyssinia, the hadith of Maslama ibn Mukhlid.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

حدثنا رشدين، عن ابن لهيعة، عن أبي قبيل، عن عبد الله بن عمرو، أن رجلا، من أعداء المسلمين بالأندلس: حديث ذي العرف، حديث طويل وقد كتبته في الروم قال

Rushdin told us, on the authority of Ibn Lahi’ah, on the authority of Abu Qabil, on the authority of Abdullah ibn Amr, that a man, one of the enemies of the Muslims in Andalusia: The hadith of Dhul-Urf, a long hadith, and I wrote it in the Romans, said:

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يقاتلكم أهل الأندلس بوسيم فيأتيكم مددكم من الشام فيهزمهم الله

The people of Andalusia fight you handsomely, then your supplies come from the Sham (Greater Syria), and Allah defeats them

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يقاتلونكم بوسيم فيهزمهم الله، ثم تأتي الحبشة في العام الثاني قال

They fight you handsomely, but Allah defeats them, then Abyssinia comes in the second year

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تأتي الحبشة في ثلاثمائة ألف، عليهم رجل يقال له أسبس، فتقاتلونهم أنتم وأهل الشام فيهزمهم الله

The Abyssinians will come with three hundred thousand, and over them will be a man called Asbis. You and the people of the Sham (Greater Syria) will fight them, and Allah will defeat them.