الفتن

ان میں سے کوئی آزمائیں

۴۷۷۰
سنن أبي داود
الإمام أبو داود سليمان بن الأشعث السجستاني (ت ٢٧٥ هـ)

سنن أبي داود ۴۹۰۲

سنن أبي داودHadith ۴۹۰۲صحیحNarrated by AbuBakrahسنن أبي داودرقم ٤٩٠٢

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ تَعَالَى لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا - مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ - مِثْلُ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ ‏"‏ ‏.‏

Narrated AbuBakrah: The Prophet (ﷺ) said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship

Grading (tahqiq)

صحیح
  • Al-AlbaniSahih
  • Muhammad Muhyi Al-Din Abdul HamidSahih
  • Zubair Ali ZaiIsnaad Sahih

حدیث کی تشریح و شروح

EN

Scholarly Commentary & Context

Synthesized commentary, isnad grading & cross-references

[Collection & Reference]: Narration #4902 in Sunan Abi Dawud.

[Isnad Grading & Assessment]: Scholar verdicts — Al-Albani: Sahih | Muhammad Muhyi Al-Din Abdul Hamid: Sahih | Zubair Ali Zai: Isnaad Sahih.

[Core Subject]: The breakdown of family and community bonds before the Hour: severing ties of kinship (qati'at al-rahim), mistreating neighbors, giving false testimony, and concealing truthful witness.

[Described Characteristics]: In authentic narrations from Abdullah ibn Mas'ud and Anas (Musnad Ahmad 3870, al-Mustadrak 7043), the Prophet ﷺ counted among the signs before the Hour: the severing of blood ties, bad neighborliness, the spread of false testimony (shahadat al-zur), and the hiding of true testimony.

[Timeline & Context]: Grouped among the social and moral minor signs that spread when trust (amanah) is lost.

[Prophetic Practice]: Maintain family ties even with those who cut you off, honor your neighbor, and stand firm as a witness for justice (Qur'an 4:135).

مستند ائمہ حدیث کی شروح اور علماء کی آراء۔ کلاسیکی عربی شروح بغیر کسی ترمیم کے پیش کی گئی ہیں۔