کتاب الفتن · نُعیم بن حماد

My nation is a compassionate nation. There will be no torment for it in the Hereafter, but its torment in this world is tribulations, earthquakes, and calamities.

The Hour will not come until someone from the pastures of blessings is eclipsed, and the Hour will not come until a man of great wealth and children is eclipsed.

If the Dajjal descends on the city's sewage, the city will be shaken with its people a shake or two, and every hypocrite, male and female, will emerge from it.

Yes, that is if they wear qayyuns and musical instruments, drink alcohol, and wear silk

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“The Hour will not begin until the Euphrates uncovers a mountain of gold and people fight over it, and out of every ten, nine will be killed.’”

Eclipse and metamorphosis in my nation in the two hundred and tenth year

Issa bin Yunus told us, on the authority of Talha bin Yahya, on the authority of Abu Burdah, on the authority of his father, on the authority of the Prophet (may Allah’s prayers and peace be upon him) who said: “This nation is a merciful nation, its torment is at its hands, and a man from among the people of the religion is taken and a man from among them is given to him, and it is said: This is your redemption from the Fire.”

Oh Allah, I seek refuge in You from being assassinated from under me

I seek refuge in Your Face. I seek refuge in Your Face. These two are easier

If evil appears on Earth, Allah Almighty will inflict punishment on the people of Earth, yes, and then they will come to Allah’s mercy

Get out minerals that will catch the evil of people

If you see everyone with an opinion admiring his opinion, then take care of yourself and leave behind the affairs of the common people

Allah Almighty does not punish the common people for the actions of the elite until they see the evil in their midst and they are able to denounce it, so they do not deny it. If they do that, Allah will punish the common people and the elite.

that I

Ibn Wahb told us, on the authority of Ishaq ibn Yahya al-Taymi, on the authority of Ma`bad ibn Khalid al-Jadali, who said: I heard Abu Sariha al-Ghafari, the companion of the Messenger of Allah (may Allah’s prayers and peace be upon him), saying: I heard the Messenger of Allah (may Allah’s prayers and peace be upon him) say: “Two men from Muzainah will be gathered, the last of the people gathered. They will approach from a mountain with fences until they reach the landmarks of the people, and they will find the land desolate, until they come to Medina. When they reach the lowest part of Medina, they say: Where are the people? He does not see anyone, and one of them says to his companion: The people are in their homes. They enter the rooms and find that there is no one there, and there are foxes and cats on the carpets. They say: Where are the people? Then one of them says: The people are in the mosque. They go to the mosque and do not find anyone in it. They say: Where are the people? Then one of them says: I see them in the market, occupied by the markets. They go out until they reach the market and do not find anyone in it. Then they go until they come to the second place, and then they find two angels on it. They take it. With their feet, they will drag them to the land of gathering, for they will be the last people to be gathered.”

The last to be gathered are two shepherds from Muzainah. They go to the city to croak with their sheep, but they find them to be monsters, until when they reach Thaniyat al-Wada’, they are dragging on their faces.

The Hour will not come until the best of the people of Iraq turn to the Levant, and the worst of the people of the Levant turn to Iraq. You should go to the Levant

that it

You will leave the city as good as it was, and only the wildebeest, the birds, and the wild beasts will invade it. And the last to be gathered are two shepherds from Muzainah, who will croak at their sheep and find them to be wild, until when they come to Thanet Al-Wadaa, they will be gathered on their faces.

that it

Nu'aym told us, on the authority of Ibn al-Mubarak, on the authority of Hisham, on the authority of Al-Hasan, who said: The Messenger of Allah ﷺ said: “My likeness and your likeness and the likeness of the Hour are like a people who feared an enemy, so they sent a groom for them. When he approached them, they were with the forelocks of their horses, and he feared that the enemy would precede him to his companions, so he flashed his garment and called out, ‘O morning, and the Hour is almost ahead of me to you.’”

that

Ibn al-Mubarak told us, on the authority of Awf, on the authority of Qasamah bin Zuhair, he said: I was informed that the Messenger of Allah (may Allah’s prayers and peace be upon him) said: “Like me and you and the likeness of the Hour is a people who feared the enemy, so they sent a rabbi to them close by. When the rabbi saw the raid of the people, he feared that if he descended from his place giving the call to his people that the raid would come to his people, so he twisted his garment in place and called out: O morning.”

Ibn al-Mubarak told us, on the authority of Ibn Abi Khalid, on the authority of Shubayl ibn Awf, he said: Abu Jubayrah told me, on the authority of the sheikhs of the Ansar, they said: The Messenger of Allah ﷺ said: “I was sent at the hour like this, and he stuck between his index and middle fingers, at the same hour, or he said: the name of the hour.”

I and the Hour were sent like these two