Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إنها ستكون هجرة بعد هجرة لخيار الناس إلى مهاجر إبراهيم عليه السلام، وحتى لا يبقى في الأرض إلا شرار أهلها، تلفظهم أرضوهم، وتقذرهم نفس الله تعالى، تحشرهم نار مع القردة والخنازير، تبيت معهم إذا باتوا، وتقيل إذا قالوا، وتأكل من تخلف

It will be migration after migration of the best people to the immigrant of Abraham (peace be upon him), until nothing remains on the earth except the worst of its people.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تتركون المدينة خير ما كانت، لا يغشاها إلا العواف والطير والسباع، وآخر من يحشر راعيان من مزينة، فينعقان بغنمهما فيجدانها وحشا، حتى إذا أتيا ثنية الوداع حشرا على وجوههما

You will leave the city as good as it was, and only the wildebeest, the birds, and the wild beasts will invade it. And the last to be gathered are two shepherds from Muzainah, who will croak at their sheep and find them to be wild, until when they come to Thanet Al-Wadaa, they will be gathered on their faces.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إنها ستكون هجرة بعد هجرة، حتى يهاجر الناس إلى مهاجر إبراهيم عليه السلام، حتى لا يبقى على الأرض إلا شرار أهلها، تقذرهم روح الله تعالى، وتلفظهم أرضوهم، وتحشرهم نار من عدن مع القردة والخنازير، تبيت معهم أينما باتوا، وتقيل معهم أينما قالوا، ولها ما سقط منهم

It will be migration after migration, until people will migrate to the migration of Abraham (peace be upon him), until nothing will remain on the earth except the worst of its people. The spirit of Allah Almighty will make them filthy, and their land will expel them, and a fire from Eden will gather them with the monkeys and pigs, spending the night with them wherever they stay, and napping with them wherever they say, and it will have what falls from them.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تكون نار أو دخان في المشرق أربعين ليلة

There will be fire or smoke in the East for forty nights

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ينادي مناد من بين يدي الساعة: يا أيها الناس أتتكم الساعة، فيسمعه الأحياء والأموات

A caller will call out from before the Hour: O people, the Hour has come to you, and the living and the dead will hear him

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إنما مثلي ومثلكم ومثل الساعة كقوم خافوا عدوا فبعثوا ربيئة لهم، فلما قاربهم إذا هم بنواصي الخيل، فخشي أن يسبقه العدو إلى أصحابه، فلمع بثوبه ونادى: يا صباحاه، وإن الساعة كادت تسبقني إليكم

My likeness and your likeness and the likeness of the Hour are like a people who feared an enemy, so they sent a master for them. When he approached them, they were at the forelocks of their horses. He feared that the enemy would precede him to his companions, so he flashed his garment and called out, “O morning! And the Hour is almost ahead of me to you.”

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن ما مضى من دنياكم فيما بقي كما مضى من يومكم هذا فيما بقي منه

What has passed in your world is what remains, just as this day of yours has passed in what remains of it

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

مثلي ومثلكم ومثل الساعة كقوم خافوا العدو، فبعثوا ربيئة لهم قريب، فلما أبصر الربيئة غارة القوم خاف إن هبط من موضعه يؤذن قومه أن تبدره الغارة إلى قومه، فلوى بثوبه في مكانه ونادى: يا صباحاه

Like me, like you, and like the Hour, like a people who feared the enemy, so they sent a relative to them. When the man saw the raid of the people, he feared that if he descended from his place, calling his people, that the raid would overtake his people. So he twisted his garment in his place and called out: O morning.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

بعثت أنا والساعة هكذا، وألصق بين أصبعيه السبابة والوسطى، في نفس الساعة، أو قال: نسم الساعة

I was sent at the hour like this, and he stuck between his index and middle fingers, at the same hour, or he said: The name of the hour.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

بعثت أنا والساعة كهاتين قال: وكان إذا ذكر الساعة احمرت وجنتاه، وعلا صوته، واشتد غضبه، كأنه نذير جيش: صبحكم ومساكم

I and the Hour were sent like these. He said: And when he mentioned the Hour, his cheeks would turn red, his voice would rise, and his anger would intensify, as if he were the warden of an army: Good morning and evening.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لتقومن الساعة على رجلين ميزانهما في أيديهما

The Hour will be established by two men with the scales in their hands

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تقوم الساعة والرجلان قد نشرا بينهما الثوب فلا يتبايعانه ولا يطويانه، حتى تقوم الساعة والرجل قد رفع لقمته فلا يضعها في فيه حتى تقوم الساعة، والرجل قد لاط حوضه فلا يكرع فيه حتى تقوم الساعة ، ثم قرأ رسول الله صلى الله عليه وسلم: {وليأتينهم بغتة وهم لا يشعرون} [العنكبوت: 53]

The Hour will come, and the two men will have spread the garment between them, and they will not sell it nor fold it, until the Hour will come, and the man will have raised his piece of food and will not put it in his mouth until the Hour will come, and the man will have touched his pelvis, so he will not kneel in it until the Hour will come.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إن الساعة لتقوم على رجلين ينشران ثوبا يتبايعانه بينهما، فتقوم الساعة عليهما

The Hour will come upon two men spreading a garment and selling it between them, so the Hour will come upon them

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

كيف أنعم وصاحب القرن قد التقم القرن واستمع بالأذن حتى يؤمر بالنفخ فينفخ ، فثقل ذلك على أصحابه، فقال رسول الله صلى الله عليه وسلم: قولوا حسبنا الله ونعم الوكيل، على الله توكلنا

Abu Sa'eed narrated:"The Messenger of Allah (s.a.w) said: 'How can I be comfortable when the one with the horn is holding it to his lip, his ears listening for when he will be ordered to blow, so he can blow.' It was as if that was very hard upon the Companions of the Prophet (s.a.w), so he said to them: 'Say: "Allah is sufficent for us and what a good protector He is, and upon Allah we rely." [Abu' Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from 'Atiyyah, from Abu Sa'eed [AlKhudri] from the Prophet SAW, similarly

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

قرن ينفخ فيه

A horn is blown into it

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

{إن زلزلة الساعة شيء عظيم} [الحج: 1] قال: قبل الساعة

{The earthquake of the Hour is a great thing} [Al-Hajj: 1] He said: Before the Hour

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لقي جبريل عيسى عليهما السلام ، فقال له عيسى: يا جبريل، متى الساعة؟ فانتفض في أجنحته ثم قال: ما المسئول عنها بأعلم من السائل {ثقلت في السموات والأرض لا تأتيكم إلا بغتة} ، وقال: {لا يجليها لوقتها إلا هو} [الأعراف: 187]

Gabriel met Jesus, peace be upon them, and Jesus said to him: O Gabriel, when is the hour? Then he twitched his wings and said: The one being asked about it does not know more than the questioner. {It is heavy in the heavens and the earth. It will not come to you except suddenly}, and he said: {No one will clear it at its appointed time except Him} [Al-A’raf: 187].

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ما المسئول عنها بأعلم من السائل قال: فما أمارتها؟ قال: أن تلد الأمة ربتها، أو ربها، وأن ترى الحفاة العراة العالة رعاء الشاء يتطاولون في البنيان

It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لم يزل النبي صلى الله عليه وسلم يسأل عن الساعة حتى نزلت {فيم أنت من ذكراها إلى ربك منتهاها} [النازعات: 44] ، فانتهى

The Prophet (may Allah’s prayers and peace be upon him) continued asking about the Hour until “What do you have to do regarding its remembrance is to your Lord? Its end” was revealed [Al-Nazi’at: 44], so he ended.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

تسألونني عن الساعة وإنما علمها عند الله

You ask me about the Hour, but knowledge of it is with Allah