Kitab al-Fitan · Nu'aym ibn Hammad

It was narrated from Abu Musa Al-Ash’ari that the Messenger of Allah (ﷺ) said:“Before the Hour comes, there will be tribulation like pieces of black night, when a man will wake up as a believer but be a disbeliever by evening, or he will be a believer in the evening but will be a disbeliever by morning. And the one who is sitting will be better than the one who is standing, and the one who is standing will be better than the one who is walking, and the one who is walking will be better than the one who is running. So break your bows, cut their strings and strike your swords against rocks, and if anyone enters upon anyone of you, let him be like the better of the two sons of Adam. (i.e. the one killed, not the killer).”

Whoever prays the morning prayer will be in the vicinity of Allah until the evening, and whoever prays the afternoon prayer will be in the vicinity of Allah until the morning, so do not fear Allah in his vicinity, for whoever Allah fears in his vicinity, Allah will seek him out, then he will catch him, then he will put him on his nostrils in Hell.

Ibn al-Zubayr, Najda, and al-Hajjaj were swarming in the fire, like flies swarming in the broth. If he heard the caller, he would rush to him.

Oh Allah, I seek refuge in You from the evil that Quraysh has done

Yes, did they pray lunch today? There is no way for them. I see them under the protection of Allah. I only see him indicating to us what he saw

Abd al-Razzaq narrated to us, on the authority of Muammar, on the authority of Abu Ishaq, on the authority of Amara bin Abd, on the authority of Hudhayfah (may Allah be pleased with him) who said: “Beware of temptations, for no one is diagnosed with them, for by Allah, no one is diagnosed with them except that they destroy him as a torrent destroys them. They resemble one approaching until the ignorant person says: ‘This resembles it’, and it appears as it is moving.” Abu Bakr Muhammad ibn Ahmad ibn Raydha informed us: I am Abu al-Qasim Sulayman ibn Ahmad al-Tabarani. Abu Zayd Abd al-Rahman ibn Hatim told us. Al-Muradi, Naeem bin Hammad told us

The temptation of Ibn al-Zubayr is one of the few tribulations of temptation, and the applied retaliation remains. Whoever is most honorable to it, it will be honorable to him, and whoever is virtuous in it, it will be honourable.

I know of a trial that is about to be like the one before it, like a rabbit’s burrow, and I know the way out of it is to hold my hand until someone comes to kill me.

To you, to you. I did not stay with him until he left. By Allah, I remember that enemy of mine after I have slept, and it prevents me from sleeping for the rest of my night, and I remember her after my food is placed in my hands, and it is prevented from me until I reach it.

To you, you have seen me fighting with the Messenger of Allah ﷺ in this place, the polytheists. Go, may Allah bless you.

By Allah, I did not kill or command, but I was victorious

Do not strike his neck, and if the prince orders you, do not obey him, for you will be the one whose neck is struck

Narrated Ibn `Abbas:The Prophet (ﷺ) said, "Beware! Do not renegade as (disbelievers) after me by striking (cutting) the necks of one another

People became disbelievers after you. This is Ibn al-Zubayr and the people of the Levant are killing each other

Fuck you all today

I do not like that I shot Othman with an arrow, wanting to kill him, nor that I had as much gold as Uhud

No people stirred up sedition except that they were its islands

Baqiyya ibn al-Walid told us, on the authority of al-Ahwas, on the authority of Abu Aoun, on the authority of Sa`id ibn al-Musayyab, who said that the Messenger of Allah (may Allah’s prayers and peace be upon him) said: “Whoever helps in killing a Muslim with half a word will come on the Day of Resurrection with it written between his eyes: He is hopeless of Allah’s mercy.”

The example of people in strife is like a people who were on a journey and darkness enveloped them, so some of them rose up and some of them behaved arrogantly, and they became evacuated and they strayed from the path.

Shall I not inform you of the cure for strife? Indeed, Allah does not permit during it anything that He had prohibited before. So what about one of you asking permission to go to his brother’s door, then the next day comes and kills him?

Ibn Abi Adi told us, on the authority of Ibn Aoun, on the authority of Muhammad, he said: When they gathered at the door of Uthman (may Allah be pleased with him), he was told: If you go out with your battalion, perhaps if they see it they will return? He said: Then Othman went out with his battalion. He said: A man of those would draw, and a man of these would draw. So they were disturbed by their swords, and Uthman began to notice, so he said: “Are they fighting against me and my leadership?” So he returned and entered the house, and I do not know what he left after that until he was killed. Muhammad said: The strife occurred when it broke out, and the companions of the Messenger of Allah ﷺ numbered ten thousand or more, and if they had been given permission, they would have beaten them until they expelled them from the lands. Medina, Muhammad said: Ibn al-Zubayr, Ibn Umar, and al-Hasan ibn Ali came to him. Ibn Aoun said, and Nafi’ said: Ibn Umar wore armor twice, and I was informed that Abu Hurairah used to go around the house and say: “Um, good or good.”

Abu al-Mughirah told us, on the authority of Safwan, on the authority of Abd al-Rahman bin Jubair, that Uthman (may Allah be pleased with him) said on the day he was besieged: “Why do they make it permissible to kill me? Killing is only permissible for three: one who disbelieves after faith, adultery after chastity, or kills a soul for other than a soul.

By Allah, people will be killed in Othman who are today in the loins of their fathers who have not yet been born

When Cain killed his brother Abel, Allah distorted his mind and deprived him of his heart, so he remained lost until he died.

No, they did not pray, they did not pray