Kitab al-Fitan · Nu'aym ibn Hammad

I have heard that if the Mahdi dies, the matter will become chaos among the people, and they will kill each other, and foreigners will appear, and epics will continue, and there will be no order or group until the Dajjal emerges.

Al-Mahdi dies a death, then the people will follow him after him, a man from his family in whom there is good and evil, and his evil is greater than his good. He angers the people, calls them to disunity after the group, his survival is short, a man from his family revolts against him and kills him, and the people after him fight intensely, and the one who killed him after him remains for a short time, then he dies a death, then a man from Mudar from the east follows them, he makes the people infidels, and expels them from their religion, the people of Yemen fight fiercely in Mesopotamia. Allah will defeat him and those with him

Abdullah bin Marwan told us, on the authority of Saeed bin Yazid al-Tanukhi, on the authority of al-Zuhri, who said: “The Mahdi dies, then the people fall into strife after him, and a man from Banu Makhzum comes to them and pledges allegiance to him. He stays for a while, then withholds provision and finds no one to change it for him. Then he withholds giving and finds no one to change it for him. He descends on Jerusalem, and he and his companions are like rearing calves, and their women walk in golden ducks, and clothes of gold.” They hide, and he finds no one to attack him, so he orders the expulsion of the people of Yemen: Qada`ah, Madhaj, Hamdan, Himyar, Azd, Ghassan, and all who are called from Yemen. So he expels them until they descend on the reefs of Palestine, so that Jadis, Lakhm, Judham, and the people return to them in droves from those mountains with food and drink, so that they may be relieved just as Joseph was relief to his brothers, when a herald called from the sky, not a human or a jinn: Pledge your allegiance. So-and-so, do not return on your heels after the migration, and they look but do not recognize the man. Then he calls three, then he pledges allegiance to Al-Mansur, so he sends ten delegations to Al-Makhzoumi, and he kills nine and leaves one, then he sends five, and he kills four and leaves one, then he sends three, and he kills two and leaves one, and he marches to him, and Allah grants him victory over him, so Allah kills him and those with him, and only the fugitive escapes, and he does not leave a Quraysh without killing him, and then he seeks a Quraysh, but there is no Just as a man today seeks someone from Jurhum and is not found, so you kill Quraysh and they are not found again.”

Al-Walid bin Muslim told us ، About the one who told him about Ka'b ، He said: “The people of Yemen are fighting fiercely in Mesopotamia ، Allah will defeat him and those with him ، The people of the East and those with him are terrified only by the dead floating on the river ، They know of their defeat ، Their rider heads to Yemen as they descend between the two rivers ، Then Allah Almighty and those with him will appear ، And people's affairs will be fixed ، Their words come together happily ، Then they walk until they reach the Levant ، They stay for a period of time in a righteous state ، Then Qais revolts against them ، The people of Yemen kill them until anyone thinks that there is no Qais left ، Then a man from the people of Yemen rises and says: Allah, Allah, for your brothers ، Allah and the rest ، Then Qays went with those who remained of it until they came down between the two rivers ، They gather a great crowd ، They will be put in charge of a man from Banu Makhzum ، Then the governor of Yemen dies ، Qais rejoices at his death ، The Makhzoumi continued until the last of them crossed the Euphrates, and the Makhzoumi died ، Yemen will become separate ، Measure separately ، Then the loyalists get angry, and they are the majority of people on that day ، They say: Come, let us appoint a man from the people of religion to me ، They will send a group of people from Yemen ، And a bunch of harmful ، And a group of people who are loyal to Jerusalem ، They recite the Book of Allah Almighty and ask Him for good ، Then those people return, having appointed a man from among the loyalists as their guardian ، So woe to the people in the Levant and its land due to his guardianship ، He goes to Mudar and wants to fight them ، Then a man from Morocco walks ، A tall, powerful man with broad shoulders ، He kills whoever he meets until he enters the Holy House ، Then the animal hits him ، He dies a death ، So the world will be as evil as it was ، Then after him comes a man from Mudar ، He kills righteous people ، Ominous cursed ، Then after him comes Al-Madari Al-Omani Al-Qahtani ، He follows the path of his brother Mahdi ، And at his hands the city of Rum will be conquered.” Abu Abdullah Naeem said: He emerges from a village called Yakli, behind Sana’a, at a stage. ، His father is Qureshi ، His mother is Yemeni

What is Al-Qahtani without Al-Mahdi?

Days and nights do not pass until a man from Qahtan drives people away

Narrated Abu Hurairah (ra):The Prophet (ﷺ) said, "The hour will not be established unless a man from the tribe of Qahtan appears, driving the people with his stick (ruling them with violence and oppression)

There is no mother for anyone who is overtaken by the Makhzoumi caliphate

At the hands of that Yamani, the Lesser Epic of Akka would take place, when the fifth of Heraclius’s people would rule

Al-Yamani appears and kills Quraysh in Jerusalem, and epics are written at his hands

After the tyrants, Al-Jaber, then Al-Mahdi, then Al-Mansour, then Al-Salam, then the Prince of Wrath, so whoever is destined to die after that, let him die.

Al-Walid told us, on the authority of Ibn Lahi’ah, on the authority of Al-Harith bin Yazid Al-Hadrami, on the authority of Al-Fadl bin Afif Al-Du’ali, on the authority of Abdullah bin Amr, that he said: “O people of Yemen, you say: Al-Mansour is among you, and by the One in whose hand my soul is, he is his father’s Quraysh, and if I wanted to name him to the fullest extent that is his, I would have done so.”

There will be from my family a man who will fill the earth with justice as it was filled with injustice, and then after him will be Al-Qahtani, and by the One who sent me with the truth, there will be no one below him.

At the hands of that Yamani Caliph, and during his rule, Rome was conquered

This matter will continue among the Quraysh as long as two men remain among the people

There is nothing after Quraysh except pre-Islamic times

A time will come upon the people when a man from the Quraysh is found to be treated with what is done to a wild donkey when it hunts, and the turban is found on his head and it is removed from his head and then his neck is struck.

I wished that the soul that Allah humiliates and disgraces when killing Quraysh was killed

Rushdin told us, on the authority of Ibn Lahi’a, on the authority of Abu Zur’ah, on the authority of Tabi’, on the authority of Ka’b, who said: “If there is a lot of commotion among the people, the people say: This fighting is for Quraysh and for them, so kill them until you are at peace. They kill them until not a single one of them remains, and the people attack each other as they were in their pre-Islamic era, and the people are ruled by a man of the loyal ones.”

If Al-Yamani appears, the Quraysh will be killed on that day in Jerusalem

This matter was among Himyar, so Allah Almighty removed it from them and placed it among the Quraysh, and it will return to them

Abd al-Malik ibn Abd al-Rahman Abu Hisham al-Dhimari told us, Umar ibn Abd al-Rahman Abu Umayyah al-Dhimari told us, he said: I think he realized that. He said: “A stone was found in a grave in Dhufar, in which was written in the Musnad: Khouri and Tarbi, Kilisk, Ra’al, Hamadi, Nilek, Majestic, and my freedmen, Naythur, Ad. They will be with you as deserters to the good donkeys, then to the evil Abyssinians, then to the knight of the free, then to the merchant Quraysh, then to the donkey heater.” A hot misdemeanor, and every time the two branches of the ear are dysentery and the stomach of dysentery is a murmur.”

Baqiyya and Abd al-Quddus told us, on the authority of Abu Bakr, on the authority of al-Mashikha, on the authority of Ka’b, who said: “If Yemen kills the owner of Bayt al-Maqdis, they will go to the Quraysh and kill them, and not one of them will remain without killing him, until one of their sandals is damaged and it is said: This is a Quraysh sandal.”

The king was in Jurhum, so they became arrogant and fought among themselves, envying the kingship until they were exhausted. And the Quraysh would fight in the same way, envying the kingship, until a man sought from the Quraysh in Mecca and Medina and would not be able to defeat him, just as no man is able to defeat them today.

An angel comes down to Jerusalem and tramples over it until he wears the crown, and he is the one who expels the people of Yemen, and it is as if I am looking at the rock on which the owner of Yemen is sitting. They send a man to him as a messenger, and he kills him, then another man, and he kills him. When they see that, they make a contract with one of them, then they walk until they reach him and kill him.