Kitab al-Fitan · Nu'aym ibn Hammad

As for Ibn al-Khattab being alive, no, but that is if the people are in a state of calamity and calamity, and a man begins to remember that the land has nothing like the one he is fleeing to, and he does not find him, then temptations appear.

There are six times before the Hour, the first of which is my death, then the conquest of Jerusalem, then a place that my nation will descend from the Levant, then a trial will fall upon you. No Arab house will remain without entering it, then the Romans will make peace with you.

I warn you of seven trials that will come after me: a trial that will come from Medina, a trial from Mecca, a trial that will come from Yemen, a trial that will come from the Levant, a trial that will come from the East, a trial that will come from the West, and a trial that will come from the interior of the Levant, which is the trial of the Sufyani.

Yahya bin Saeed Al-Attar narrated to us, on the authority of Dirar bin Amr, on the authority of Ishaq bin Abdullah bin Abi Farwa, on the authority of the one who told him, on the authority of Abu Hurairah, (may Allah be pleased with him), who said: The Messenger of Allah, may Allah’s prayers and peace be upon him, said: “After me there will come to you four trials: the first in which blood will be made permissible, the second in which blood and wealth will be permissible, the third in which blood, wealth, and chickens will be permissible, and the fourth will be deaf, blind, constricted, the passing of the waves in the sea, so that no one can find Among the people there is a refuge in it, it circumambulates the Levant, covers Iraq, and tramples the island hand and foot, and the nation is afflicted there with affliction to the point of perpetuity, and then none of the people can say in it: “Mah, mah,” and then they do not know it from one side unless it is torn apart from the other side.”

Al-Walid bin Muslim told us, on the authority of Abd al-Jabbar bin Rashid al-Azdi, on the authority of his mother, on the authority of Rabi’ah al-Qasir, on the authority of Tabi’, on the authority of Ka’b, who said: “There will be three tribulations like yours departing: a tribulation that will take place in the Levant, then the eastern one, the destruction of kings, then the western one will follow, and he mentioned the yellow flags. He said: and the western ones are the blind ones.”

Caliphate in Medina, and kingship in the Levant

Allah Almighty gave Ishmael, peace be upon him, twelve leaders from his blood, the best and best of them being Abu Bakr al-Siddiq, Omar ibn al-Khattab, and Uthman Dhul-Nour, who is killed unjustly and is given his reward twice, and the king of the Levant and his son, and al-Saffah, and Mansour, and Sin and Salam, meaning goodness and well-being.

This matter will take place in Medina, then in the Levant, then in the Peninsula, then in Iraq, then in Medina, then in Bayt al-Maqdis. If it is in Bayt al-Maqdis, then it is the home of its home, and it does not leave a people and return to them.

Abdul Quddus told us, on the authority of Artat bin Al-Mundhir, he said: I was informed that the Messenger of Allah, may Allah’s prayers and peace be upon him, said: “Prophecy was revealed to me in three places: Mecca, Medina, and the Levant, and if I left one of them, I would not return to it until the Day of Resurrection.”

Perhaps a boy from Quraysh would be enough for her

If the people have a cross-haired caliph, then if you are able to leave Egypt to the Levant, then do so, and that is before the caliphate of Hisham.

Ibn al-Mubarak told us, on the authority of Hammad ibn Salamah, on the authority of Ali ibn Zaid, on the authority of al-Hasan, on the authority of Jundub ibn Abdullah al-Bajli, (may Allah be pleased with him), “A man from the Levant carried a burden on a man of Ali’s companions on the day of Siffin, and he went down to him to slaughter him. He said: So I tightened my spear towards him to abort it from him, so I aborted it from him, and I do not remember it except that I grabbed it by the throat.”

The one in the Levant, meaning Marwan, by Allah, fights only for the sake of this world, and the one in Mecca, meaning Ibn al-Zubayr, by Allah, fights only for the sake of this world, and those whom you call your readers, by Allah, fights only for the sake of this world. I do not see the best of people except a cluttered gang, empty stomachs from people’s money, thin in appearance from their blood.

O Abu Abd al-Rahman, you are an obedient man among the people of the Levant, and I see a turmoil boiling over, so go, I have commanded you against them.

These are our books, we have finished them. Ride with them to the people of the Levant. I implore you by Allah, and I implore you to Islam. By Allah, you will ride it. I remind you of Allah and the Last Day. This is a matter that I did not do anything at the beginning of, and I will not be able to do anything at the end of it. By Allah, I will not return anything to you from the people of the Levant. By Allah, if the people of the Levant want you, you will obey them, and if they do not want you, I will not refuse you anything from them. By Allah, you will ride it willingly or A hater

No, by Allah, I will not pledge allegiance to you while you put your swords on your shoulders, and any of you sheds the blood of Muslims.

To you, to you. I did not stay with him until he left. By Allah, I remember that enemy of mine after I have slept, and it prevents me from sleeping for the rest of my night, and I remember her after my food is placed in my hands, and it is prevented from me until I reach it.

To you, you have seen me fighting with the Messenger of Allah ﷺ in this place, the polytheists. Go, may Allah bless you.

People became disbelievers after you. This is Ibn al-Zubayr and the people of the Levant are killing each other

If a caliph is killed in the Levant, spilled blood will still be forbidden, and an imam will not be forbidden until the command of Allah comes

If the young caliph from the Umayyad tribe was killed unjustly between the Levant and Iraq, then it would still be a disdainful act of obedience and blood shed unjustly on the face of the earth.

Rushdin told us, on the authority of Ibn Lahi’ah, on the authority of Yazid bin Abi Habib, he said: It was said: “If the people are over a caliph who is cross-eyed, then if you are able to leave Egypt to the Levant, then do so.” He said: This was before the caliphate of Hisham.

There will be a strife in the Levant in which blood will be shed, family ties will be severed, and money will be wasted, then the East will follow

When it reached the year one hundred and twenty-nine, and the swords of the Umayyads clashed, and the donkey of the Peninsula leaped and conquered the Levant, the black banners would appear in the year one hundred and twenty-nine, and the ram would appear with a people who did not pay attention to them, whose hearts were like steel, their hair down to their shoulders, and they had no pity or mercy towards their enemy, their names were nicknames, and their tribes were villages, and they were wearing clothes like the color of the dark night, leading them to the Abbas family and the weakness of their state. They kill the notables of that time until they flee from them into the wilderness, and their state will continue until the star with the tail appears, and they disagree among themselves.

After them will come the owners of the black banners, and their command and duration will prolong until the pledge of allegiance to two of them is given. When they come together, they disagree among themselves, and their disagreement will prolong until three banners are raised in the Levant, and if they are raised, this is the reason for the interruption of their term. If it is read in Egypt from Abdullah Abdullah, the Commander of the Faithful, it is not long before another letter is read to them from Abdullah Abd al-Rahman, the Commander of the Faithful, and he is the ruler of the Maghreb, and he is worse than a king, and they are ruining Egypt and the Levant. If their command in the Levant intensifies, the black banners and the companions of The three banners and those in them from the Maghreb against the people of the Maghreb, so they all gather against them and fight them, so the people of the three banners will prevail, and the Berbers will be cut off. Then they will fight the owners of the black banners until their order will be cut off.