Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يلتقي أهل الشام وأهل العراق بالحص، فتكون الدبرة على أهل العراق، فيقتلونهم حتى يبلغوا بلادهم

The people of the Sham (Greater Syria) and the people of Iraq meet in Al-Has, and the people of Iraq are attacked, and they kill them until they reach their country

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يتبع عبد الله عبد الله حتى تلتقي جنودهما بقرقيسيا على النهر

Abdullah follows Abdullah until their soldiers meet Circassia on the river

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يهزم السفياني الجماعة مرتين ثم يهلك

Sufyani defeats the group twice and then perishes

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

يهزم السفياني الجماعة مرتين، ويقبل الجزية، ويسبي الذرية، وليذبحن امرأة من قريش، بها يبقر بطون من يبقر من نساء بني هاشم، ثم يموت، ثم يثور من أهل بيت تلك المرأة ثائر بعد أعوام يدعى عبد الله، ما عبد الله تعالى قط، أخبث البرية، مشوه ملعون، من تبعه ودعا إليه يلعنه أهل السماء وأهل الأرض، وهو ابن آكلة الأكباد، يأتي دمشق، فيجلس على منبرها، فيشتعل أمره بحمص، ويوقد بدمشق، وذلك إذا خلع من بني العباس رجلان، وهما الفرعان، وعند اختلاف الثاني خروج السفياني، حديث السن، جعد الشعر، أبيض مديد الجسم، أصبعه الوسطى شلاء، يكون بينه وبينهم وقعات بالشام، ويسبي نساء بني العباس، حتى يوردهن دمشق

Al-Sufyani defeats the group twice, accepts the tribute, and takes captive the offspring, and they slaughter a woman from the Quraysh, with which he rips open the stomachs of the women of Bani Hashim, then he dies, and then a rebel from the family of that woman arises after years called Abdullah. He never worshiped Allah Almighty. He is the most vile of creatures, deformed, cursed. Whoever follows him and calls for him will be cursed by the people of heaven and the people of earth. He is the son of the eater of livers. He comes to Damascus, sits on its pulpit, and catches fire. He commanded him to go to Homs, and to light a fire in Damascus, and that is when two men from the Abbasids are removed, and they are the two branches, and when the second one is different, Al-Sufyani emerges, young in age, curly-haired, white, with a long body, and his middle finger is shaved, and there will be clashes between him and them in the Sham (Greater Syria), and he will take the women of the Abbasids captive until he brings them to Damascus.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يقتل السفياني كل من عصاه، وينشرهم بالمناشير ويطحنهم بالقدور ستة أشهر قال: ويلتقي المشرقان والمغربان

Al-Sufyani kills everyone who disobeys him, saws them and grinds them with pots for six months, and the two Easts and the two Wests meet.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

الفتنة الرابعة بدؤها من الرقة

The fourth sedition started from Raqqa

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أن بدو، اختلاف بني العباس راية تخرج من خراسان، فتكون بينهم ملحمة بمنابت الزعفران، يقتل فيها من جميع الناس والقبائل، فيبلغ الناس الوقعة التي كانت بمنابت الزعفران وهو في المدينة الطاهرة بين الأنهار، فيخرج بما كان جمع فيها من الأموال حتى ينزل مدينة الأصنام، يعني حران، ثم يأتيه الخبر أن ملكا بالمغرب قد ثار، فيبعث إليه جنودا ينهزم عنهم، حتى ينزل بمن معه الشام، فينادي مناد من السماء: الويل لبلد حمص العين السنجة، فتحتمل كل ذات بعل بعلها، وكل ذات ابن ابنها، ثم يمضي حتى ينزل بين الأنهار، فيقتل بها جبارا عظيما، ويقسم بها، ثم يمضي إلى مدينة الأصنام يعني حران، فيبقر فيها بطن صاحبها، ويفض جموعه، ويبعث إلى المشرق ويبايعهم كارها غير طائع، ويقيم بها ثمانية أشهر، ثم يمضي إلى الخابور فيقيم به سبع سابوع، ثم يمضي إلى مربض الثور فيتركها رمضة، ويعتزله صاحب المشرق إلى جبال الجوف، ثم يغدر به رجل من بيته فيقتله، ثم يجيء صاحب المشرق حتى ينزل ما بين حران والرها، ثم يخرج الأمرد من بيت الرأس

Bedouin, the difference between the Abbasids, a banner that would emerge from Khurasan, and there would be an epic between them in the saffron beds, in which all people and tribes would be killed. Then the people would reach the battle that took place in the saffron beds while he was in the pure city between the rivers, and he would go out with the wealth he had collected there until he settled in the city of idols, meaning Harran. Then the news would come to him that a king in the Maghreb had revolted, so he would send soldiers to defeat them, until he would descend with those who were with him in the Sham (Greater Syria), so he would call out a herald. From the sky: Woe to the land of Homs, Al-Ayn Al-Sinja, so every man of Baal bears her husband, and every woman has her son’s son. Then he goes on until he descends between the rivers and kills a great tyrant with it, and swears by it. Then he goes to the city of idols, meaning Harran, and rips out the stomach of its owner there, and disperses his crowds. He is sent to the East and pledges allegiance to them, hating and disobedient, and stays there for eight months. Then he goes to Khabur and stays there for seven weeks, then he goes to a resting place. The bull leaves it as a ram, and the owner of the East isolates him to the mountains of Al-Jawf, then a man from his house betrays him and kills him, then the owner of the East comes until he descends between Harran and Edessa, then the rebellious man comes out of the head’s house.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

بينما أصحاب الرايات السود يقتتلون فيما بينهم إذ خرج سابع سبعة فيبعث إلى أهل القرى يسألهم نصرته، فيأبون عليه، ويبلغ عامل بني العباس على طبرية مخرجه، فيبعث إليه جمعا عظيما، فإذا واجهوه مالوا إليه بأجمعهم إلا صاحبهم الذي قادهم، ينصرف إلى صاحبه، فيخبره ويميل الخارجي ومن معه إلى السدرة التي إلى جانب التل، فينزل تحتها، ويأتيه أهل القرى فيبايعونه، ويسير بهم فيلقاه صاحب طبرية عند الأقحوانة فيقاتله عند بحيرة طبرية، حتى تحمار عجراء البحيرة من دمائهم، ثم يهزمهم، ثم يجمعون له بالجابية جمعا عظيما، فويل لمن كان أهله من الجابية على خمسة أميال، وطوبى لمن كان أهله خلف ذلك، فيهزمهم ثم يجمعون له بدمشق جمعا نحوا من جمعهم الذي دخلوا به دمشق، فيقتتلون هنالك حتى تركض الخيل في الدم إلى ثنتها، ثم يهزمهم

While the owners of the black banners were fighting among themselves, the seventh of seven came out, and he sent to the people of the villages asking them to support him, but they refused him. The Abbasid official at Tiberias was informed of his exit, and he sent to him a large crowd. If they confronted him, they all turned to him, except for their friend who led them. Then he fights him at the Lake of Tiberias, until the calves of the lake are red with their blood, then he defeats them, then they gather for him in Al-Jabiya a great crowd, so woe to him whose family is from Al-Jabiya five miles away, and blessed is he whose family is behind that, so he defeats them. Then they gather for him in Damascus a crowd similar to the one they entered Damascus with, and they fight there until the horses run in blood to their knees, then he defeats them.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرج رجل من المشرق فينفر منه ملكهم، فيقتل بين الرقة وحران، يقتله رجل من قريش، ويخرج من البرية من آل أبي سفيان رجل من المغرب ويقتل ملك الكوفة بحران

A man emerges from the East, and their king is repulsed by him. He is killed between Raqqa and Haran. A man from the Quraish kills him. A man from the West, from the family of Abu Sufyan, emerges from the wilderness and kills the king of Kufa at Haran.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

سيكون خليفة تقصر عن بيعته الناس، ثم يكون نائبه من عدو فلا يجد بدا من أن يسير بنفسه، فيظهر على عدوه، فيريده أهل العراق على الرجوع إلى عراقهم فيأبى ويقول: هذه أرض الجهاد، فيخلعونه ويولون عليهم رجلا، فيسيرون إليه حتى يلقوه بالحص جبل خناصرة، فيبعث إلى أهل الشام فيجتمعون له على قلب رجل واحد، فيقتلهم بهم قتالا شديدا حتى أن الرجل ليقوم على ركائبه فيكاد يعد رجال الفريقين، ثم ينهزم أهل العراق فيطلبونهم حتى يدخلوهم الكوفة، فيقتلونهم بكل من أطاق حمل السلاح منهم، فيهزمهم، ويقتلون من جرت عليهم المواسي قيل لأبي أسماء: ممن سمعه ثوبان، أمن رسول الله صلى الله عليه وسلم؟ قال: فممن إذا؟

He will be a caliph whose pledge of allegiance the people will fail, then his deputy will be from an enemy, and he will find no choice but to march himself, so he will appear against his enemy. The people of Iraq will want him to return to their Iraq, but he will refuse and say: This is the land of jihad. They will depose him and appoint a man over them, and they will march to him until they throw him at the gravel of Mount Khanasra. Then he will be sent to the people of the Sham (Greater Syria), and they will gather for him with the heart of one man, and he will kill them with such intense fighting that the man will stand on his knees and almost count the men of both parties. Then the people of Iraq are defeated, so they seek them until they enter Kufa, and they kill them with all of them who can bear to carry weapons, and they defeat them, and they kill those who were comforted. It was said to Abu Asmaa: Of those who heard Thawban, is the security of the Messenger of Allah ﷺ? He said: Then from whom?

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يقتتلون هنالك قتالا شديدا، فبينا هم كذلك إذ ثار بهم السفياني فيهزم الفريقين حتى يدخلهم الله الكوفة، فيكون أول النهار له وآخره عليه

They fought there fiercely, but while they were like that, the Sufyani revolted against them and defeated both groups until Allah entered them into Kufa, so that the beginning of the day would be for him and the end would be for him.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ينزل العراق ملك يكره أهل الشام على بيعته، فيكون ما كان، ثم يبلغه أن عدوه قد سار إليه فلا يجد من المسير إليه بدا، فيسير إليه بالشام، فيلقاه فيهزمه ويقتله، ثم يقول لأهل نصرته من أهل العراق: هذه بلادي وهذه أرضي ووطني، ارجعوا إلى بلادكم فقد استغنيت عنكم، فيرجعون إلى بلادهم فيقولون: نحن ملكناه، ونحن نصرناه، ونحن قتلنا الناس دونه، ثم اختار على بلادنا بلادا غيرها؟ هلموا حتى نجمع له فنقاتله، فيسيرون إليه، وجمعهم يومئذ إخال ثلاثمائة ألف حتى يلتقوا بالحص، فيقتتلون فيه ، فتكون بينهم ملحمة لم تكن بين العرب مثلها، يلقى عليهم الصبر، ويرفع عنهم النصر، حتى أن الرجل ليقوم ينظر إلى الصفين فلو يشاء أن يحصيهم أحصاهم لقلة من بقي منهم

A king descends on Iraq who hates the people of the Sham (Greater Syria) for pledging allegiance to him, and it is as it was. Then he informs him that his enemy has marched towards him, and he finds no one to march towards him, so he marches to him in the Sham (Greater Syria), meets him, defeats him, and kills him. Then he says to the people of Iraq who supported him: This is my country, and this is my land and my homeland. Return to your country, for I have dispensed with you. They return to their country and say: We owned it, and we helped it, and we killed the people without it. Then he chose a country over our country. Other? Come, let us gather for him and fight him. Then they will march to him, and they will gather on that day, I think, three hundred thousand, until they meet Al-Has, where they will fight in it, and there will be an epic between them, the like of which was not among the Arabs. Patience will be imposed on them, and victory will be taken away from them, so much so that a man will stand up and look at the two ranks. If he wanted to count them, he would count them, given the small number of them remaining.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

إذا وقع الاختلاف الآخر في بني العباس، وذلك بعد خروج السفياني بن آكلة الأكباد، وفي اختلافهم الآخر الفناء، فحينئذ فانتظروا وقعة الثنية، ووقعة التدمر، قرية غربي سليمة، ووقعة بالحص عظيمة، فيغلب بنو العباس وأهل المشرق حتى تسبى نساؤهم، ويدخلوا الكوفة

If the other disagreement occurred among the Banu Abbas, after the departure of Al-Sufyani bin Aqla Al-Akbad, and in their other disagreement annihilation, then wait for the Battle of Al-Thaniyya, and the Battle of Palmyra, a village to the west of Salima, and a great battle at Al-Has, so that the Banu Al-Abbas and the people of the East would prevail until their women were taken captive, and they would enter Kufa.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ينزل الرقة رجل من ولد العباس، فيمكث فيها سنتين، ثم يغزو الروم، فتكون بليته على المسلمين أعظم من بليته على الروم، ثم يرجع من غزوة إلى الرقة، فيأتيه من المشرق ما يكره، فيرجع إلى الشرق، فلا يرجع منها، ثم يولى ابنه، فعلى رأسه يكون خروج السفياني، وانقطاع ملكهم

A man from the descendants of Abbas descends on Raqqa, stays there for two years, then invades the Romans, and his calamity for the Muslims will be greater than his calamity for the Romans. Then he returns from the expedition to Raqqa, and something he hates comes from the East, so he returns to the East, but does not return from it, then he appoints his son as governor, and upon his head will be the departure of the Sufyani and the cessation of their kingdom.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يكون خليفة من المشرق يرتحل هاربا إلى الجزيرة، ثم يستغيث بأهل الشام فيجتمعون إليه، ويقبل أهل المشرق فيلتقون بجبل يقال له الحص، فيقتل فيه عالم كثير

He will be a caliph from the East. He travels on the run to the Peninsula, then he calls on the people of the Sham (Greater Syria) for help and they gather to him. The people of the East arrive and meet a mountain called Al-Has, and many scholars are killed there.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يبعث السفياني على جيش العراق رجلا من بني حارثة له غديرتان، يقال له نمر أو قمر بن عباد، رجل جسيم على مقدمته رجل من قومه قصير أصلع، عريض المنكبين، فيقاتله من بالشام من أهل المشرق، وفي موضع يقال له الثنية، وأهل حمص في حرب المشرق وأنصارهم، وبها يومئذ منهم جند عظيم يقاتلهم فيما يلي دمشق، كل ذلك يهزمهم، ثم ينحاز من دمشق وحمص مع السفياني، ويلتقون وأهل المشرق في موضع يقال له ليدين مما يلي شرق حمص، فيقتل بها نيف وسبعون ألفا، ثلاثة أرباعهم من أهل المشرق، ثم تكون الدبرة عليهم، ويسير الجيش الذي بعث إلى المشرق حتى ينزلوا الكوفة، فكم من دم مهراق، وبطن مبقور، ووليد مقتول، ومال منهوب، ودم مستحل، ثم يكتب إليه السفياني أن يسير إلى الحجاز بعد أن يعركها عرك الأديم

Al-Sufyani sends to the Iraqi army a man from Banu Haritha who has two glands, called Nimr or Qamar ibn Abbad, a strong man with a short, bald, broad-shouldered man from his people in front, and he fights him from the Sham (Greater Syria) from the people of the East, and in a place called Al-Thaniyya, and the people of Homs are in the war of the East and their supporters, and there on that day is a great army of them fighting them in the vicinity of Damascus, all of which defeats them, then the people of Damascus and Homs side with Al-Sufyani. They will meet with the people of the East in a place called Lidin, which lies east of Homs, and seventy-odd thousand people will be killed there, three-quarters of whom are from the East. Then the attack will be upon them, and the army that was sent to the East will march until they descend on Kufa. How much blood will be spilled, stomachs cut open, newborns killed, looted property, and blood permissible. Then Al-Sufyani writes to him to march to Hijaz after he has ravaged it through the battle of eternity.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لينزلن الكوفة خليفة يهزم أهل الشام، ثم يرغب فيهم وفي الشام، ويقال له: عليك بالشام فإنها أرض المقدس، وأرض الأنبياء، ومنزل الخلفاء، وإليها كانت تجبى الأموال، ومنها كانت تفرق البعوث، فيجيبهم، فإذا أجابهم نقم عليه أهل المشرق، فقالوا: قاتلنا معه، وخاطرنا بدمائنا وأنفسنا وأموالنا، فآثر علينا، فاخلعوه، قال: فيسير أهل الشام إلى الكوفة، فتعرك عرك الأديم

Let a caliph descend upon Kufa who will defeat the people of the Sham (Greater Syria), then he will seek them and the Sham (Greater Syria), and it will be said to him: You must go to the Sham (Greater Syria), for it is the land of the Holy, the land of the prophets, and the home of the caliphs, and it is there that money was collected, and from there the envoys were dispersed. He would answer them, and if he answered them, the people of the East would rise up against him, and they said: We fought with him, and we risked our blood, our lives, and our money, but he preferred us, so depose him. He said: Then the people of the Sham (Greater Syria) would march to Kufa. So the eternal battle broke out

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

السابع من ولد العباس يدعو الناس إلى العدل فلا يجيبونه إلى ذلك، فيقول: إني أسير فيكم بسيرة أبي بكر وعمر رضي الله عنهما، وأقسم الفيء بالسوية، فيقول له أهل بيته: أتريد أن تخرجنا من معايشنا؟ فيأبون عليه، فيقتل من أهل بيته عدة، فيختلفون فيما بينهم، فعند ذلك يخرج رجل من ولد فهر يجمع من بربر حتى يأخذ منابر مصر، ثم يخرج رجل من ولد أبي سفيان، فإذا بلغ الفهري خروجه افترقوا ثلاث فرق إلى آخر الحديث

The seventh descendant of Abbas calls people to justice, but they do not respond to him. So he says: I am following the path of Abu Bakr and Omar (may Allah be pleased with him) among you, and he divides the spoils equally, so his family says to him: Do you want to expel us from our livelihood? They refused to do so, and he killed a number of his family members, and they disagreed among themselves. Then a man from the progeny of Fihr would emerge, gathering from the Berbers until he took the pulpits of Egypt. Then a man from the progeny of Abu Sufyan would emerge, and when Al-Fihri reached his exit, they separated into three groups until the end of the hadith.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يظهر السفياني على الشام، ثم يكون بينهم وقعة بقرقيسيا، حتى يشبع طير السماء وسباع الأرض من جيفهم، ثم يفتق عليهم فتق من خلفهم، فيقبل طائفة منهم حتى يدخلوا أرض خراسان، وتقبل خيل السفياني في طلب أهل خراسان، فيقتلون شيعة آل محمد بالكوفة، ثم يخرج أهل خراسان في طلب المهدي

The Sufyani will appear in the Sham (Greater Syria), and then there will be a clash between them in Qarqisiya, until the birds of the sky and the lions of the earth are satisfied with their carcasses. Then he will attack them with a gap behind them, and a group of them will come until they enter the land of Khurasan, and the horses of the Sufyani will come in search of the people of Khorasan, and they will kill the Shiites of the family of Muhammad in Kufa, then the people of Khorasan will go out in search of the Mahdi.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

فيتبع عبد الله عبد الله، فتلتقي جنودهما بقرقيسيا على النهر، فيكون قتال عظيم، ويسير صاحب المغرب فيقتل الرجال ويسبي النساء، ثم يرجع في قيس حتى ينزل الجزيرة إلى السفياني، فيتبع اليماني فيقتل قيسا بأريحا، ويحوز السفياني ما جمعوا، ثم يسير إلى الكوفة فيقتل أعوان آل محمد، ثم يظهر السفياني بالشام على الرايات الثلاث، ثم يكون لهم وقعة بعد قرقيسيا عظيمة، ثم ينفتق عليهم فتق من خلفهم، فيقبل طائفة منهم حتى يدخلوا أرض خراسان، وتقبل خيل السفياني كالليل والسيل، فلا تمر بشيء إلا أهلكته وهدمته، حتى يدخلوا الكوفة، فيقتلوا شيعة من آل محمد، ثم يطلبون أهل خراسان في كل وجه، ويخرج أهل خراسان في طلب المهدي، فيدعون له وينصرونه

Then Abdullah follows Abdullah, and their soldiers meet in Qarqisiya on the river, and there is a great battle. The ruler of the West marches and kills the men and takes captive the women, then returns to Qais until he descends on the island to Sufyani. He follows Al-Yamani and kills Qais in Jericho, and the Sufyani takes possession of what they have gathered. Then he marches to Kufa and kills the helpers of the family of Muhammad. Then the Sufyani appears in the Sham (Greater Syria) with the three banners. Then they will have a great clash after Qarqisiya, then a split of Behind them, a group of them will approach until they enter the land of Khurasan, and the horses of the Sufyani will approach like night and torrent, and will not pass by anything without destroying and demolishing it, until they enter Kufa, and kill Shiites from the family of Muhammad, then they will seek the people of Khorasan in every direction, and the people of Khorasan will go out in search of the Mahdi, so they will pray for him and support him.