Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

السفاح، ثم المنصور، ثم جابر، ثم المهدي، ثم الأمين، ثم سين وسلام، ثم أمير العصب، ستة منهم من ولد كعب بن لؤي، ورجل من قحطان، لا يرى مثلهم كلهم صالح

Al-Saffah, then Al-Mansur, then Jabir, then Al-Mahdi, then Al-Amin, then Sin and Salam, then the Emir of Al-Asab, six of them were from the descendants of Ka’b bin Luay, and a man from Qahtan, no one like them is seen, all of them are righteous.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

السفاح وسلام ومنصور وجابر والأمين وأمير العصب، كلهم صالح، لا يدرك مثلهم، كلهم من بني كعب بن لؤي، ورجل من قحطان، منهم من لا يكون إلا يومين

Al-Saffah, Salam, Mansour, Jabir, Al-Amin, and the Emir of Al-Asab, all of them are Saleh, the likes of whom are not known, all of them are from Banu Ka’b bin Luay, and a man from Qahtan, some of whom are only two days old.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

المنصور والمهدي والسفاح من ولد العباس

Al-Mansour, Al-Mahdi, and Al-Saffah are descendants of Al-Abbas

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

المنصور منصور بني هاشم

Al-Mansour Mansour Bani Hashem

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

أمير العصب يماني قال الوليد: وفي علم كعب: يماني، قرشي، وهو أمير العصب

The prince of the tribe is Yamani. Al-Walid said: And in the knowledge of Ka`b: Yamani, Quraishi, and he is the prince of the tribe

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

القحطاني بعد المهدي، وما هو دونه

Al-Qahtani after the Mahdi, and what is below him

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

المنصور حمير، خامس خمسة عشر خليفة

Al-Mansur Himyar, the fifteenth caliph

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

الجابر، ثم المهدي، ثم المنصور، ثم السلام، ثم أمير العصب، فمن استطاع أن يموت بعد ذلك فليمت

Al-Jaber, then Al-Mahdi, then Al-Mansur, then Al-Salam, then the Commander of the Assab. Whoever is able to die after that, let him die.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ثلاثة خلفاء يتوالون، كلهم صالح، عليهم تفتح الأرضون، أولهم جابر، والثاني المفرج، والثالث ذو العصب، يمكثون أربعين سنة، لا خير في الدنيا بعدهم

Three successive caliphs, all of them righteous, upon whom the lands would be conquered. The first of them was Jabir, the second was al-Mufarraj, and the third was Dhu al-Asab. They would remain for forty years, and there would be no good in this world after them.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يخرج رجل من أهل بيتي يقال له السفاح عند انقطاع من الزمان، وظهور من الفتن، يكون عطاؤه حثيا

A man from my household, called al-Saffah, will appear at the end of time and the emergence of temptations, and his giving will be urgent.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

بلغني أن المهدي، يعيش أربعين عاما، ثم يموت على فراشه، ثم يخرج رجل من قحطان مثقوب الأذنين، على سيرة المهدي، بقاؤه عشرين سنة، ثم يموت قتلا بالسلاح، ثم يخرج رجل من أهل بيت النبي صلى الله عليه وسلم مهدي حسن السيرة، يفتح مدينة قيصر، وهو آخر أمير من أمة محمد صلى الله عليه وسلم، ثم يخرج في زمانه الدجال، وينزل في زمانه عيسى ابن مريم عليه السلام

I have heard that the Mahdi lives forty years, then dies in his bed, then a man emerges from Qahtan with pierced ears, following the manner of the Mahdi, he lives for twenty years, then he dies with weapons, then a man from the family of the Prophet (may Allah’s prayers and peace be upon him) emerges, a Mahdi of good character, who conquers the city of Caesar, and he is the last prince from the nation of Muhammad (may Allah’s prayers and peace be upon him), then the Dajjal will emerge in his time, and Jesus, the son of Mary, peace be upon him, will descend in his time.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

يبعث ملك في بيت المقدس جيشا إلى الهند فيفتحها، ويأخذ كنوزها، فيجعله حلية لبيت المقدس، ويقدموا عليه بملوك الهند مغلولين، يقيم ذلك الجيش في الهند إلى خروج الدجال

A king in Jerusalem sends an army to India and conquers it, takes its treasures, and makes it an adornment of Jerusalem. They attack it with the kings of India in chains. That army will remain in India until the Dajjal emerges.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

لن تزالوا في رخاء من العيش حتى تنزل الخلافة بيت المقدس

You will not cease living in prosperity until the Caliphate descends on Jerusalem

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ليدركن المسيح ابن مريم رجال من أمتي، هم مثلكم أو خيرهم مثلكم أو أخير

So that the Messiah, son of Mary, may be met by men from my nation, who are like you or the best of them are like you or last

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

يستخلف رجل من قريش من شر الخلق، ينزل ببيت المقدس، وتنقل إليه الخزائن وأشراف الناس، فيتجبرون فيها، ويشتد حجابه، وتكثر أموالهم، حتى يطعم الرجل منهم الشهر والآخر الشهرين والثلاثة، حتى يكون مهزولهم كسمين سائر الناس، وينشئوا فيها نشوءا كالعجول المربية على المذاود، ويطفئ الخليفة سننا كانت معروفة، ويبتدع سننا لم تكن، ويظهر الشر في زمانه، ويظهر الزنى، وشرب الخمر علانية، ويخيف العلماء في زمانه خوفا، حتى لو أن رجلا ركب راحلة ثم طاف الأمصار كلها لم يجد رجلا من العلماء يحدثه بحديث علم من الخوف، وفي زمانه يكون المسخ والخسف، ويكون الإسلام غريبا، ويكون المتمسك بدينه كالقابض على الجمرة، أو كخارط القتاد في الليلة المظلمة، حتى يصير من شأنه أنه يرسل ابنته تمر في السوق ومعها الشرط، عليها بطيطان من ذهب، وثوب لا يواريها مقبلة ولا مدبرة من رقته، فلو تكلم أحد من الناس في الإنكار عليه في ذلك بكلمة واحدة ضربت عنقه، يبدأ فيمنع الناس الرزق، ثم يمنعهم العطاء، ثم بعد ذلك يأمر بإخراج أهل اليمن من الشام، فتخرجهم الشرط متفرقين، لا تترك جندا يصل إلى جند حتى يخرجوهم من الريف كله، فينتهون إلى بصرى، وذلك عند آخر عمره، فيتراسل أهل اليمن فيما بينهم حتى يجتمعوا كاجتماع قزع الخريف، فينصبون من حيث كانوا بعضهم إلى بعض عصبا عصبا، ثم يقولون: أين تذهبون وتتركون أرضكم ومهاجركم؟ فيجتمع رأيهم على أن يبايعوا رجلا منهم، فبينا هم يقولون: نبايع فلانا، بل فلانا، إذ سمعوا صوتا ما قاله إنس ولا جان: بايعوا فلانا، يسميه لهم، فإذا هو رجل قد رضوا به، وقنعت به الأنفس، ليس من ذي ولا ذي، ثم يرسلون إلى جبار قريش نفرا منهم، فيقتلهم ويرد رجلا منهم يخبرهم ما قد كان، ثم إن أهل اليمن يسيرون إليه، ولجبار قريش من الشرط عشرون ألفا، فيسير أهل اليمن فتقاتلهم لخم وجذام وعاملة وجديس، فينزلون لهم الطعام والشراب، والقليل والكثير، ويكونون يومئذ مغوثة لليمن كما كان يوسف مغوثة لإخوته بمصر، والذي نفس كعب بيده، إن لخم وجذام وعاملة وجديس لمن أهل اليمن، يا أهل اليمن، فإن جاءوكم يلتمسون نسبهم فيكم فصلوهم، فإنهم منكم، ثم يسيرون جميعا حتى يشرفوا على بيت المقدس، فيلقاهم جبار قريش، بالجموع، فيهزمهم أهل اليمن، ولا يقومون لأهل اليمن اقتناع الرجل بثوبه في القتال

A man from the Quraysh will be appointed as successor due to the evil of creation ، He descends on Jerusalem ، The treasuries and noble people are transferred to him ، They are arrogant in it ، And his veil becomes tighter ، Their money is abundant ، Until one man feeds them for a month and the other for two or three months ، So that their lean person will be like the fat of all other people ، They grow up therein like calves reared on stalls ، And the Caliph extinguishes our age that was known ، And he innovates our age that was not ، Evil appears in his time ، Adultery appears ، And drink alcohol in public ، He frightened the scholars of his time with fear ، Even if a man rode a camel and then traveled around all the regions, he would not find a scholar among the scholars to tell him a hadith of knowledge out of fear. ، And in his time, there will be metamorphosis and eclipse ، Islam is strange ، The one who adheres to his religion is like holding a burning ember ، Or like the map of astragalus on a dark night ، Until it became his business to send his daughter through the market with the condition ، It has blankets of gold on it ، A garment that does not hide her, whether coming or going, due to its elegance ، If any of the people uttered a single word to denounce him, I would strike his neck ، It begins to deprive people of livelihood ، Then he prevents them from giving ، Then after that, he orders the expulsion of the people of Yemen from the Sham (Greater Syria) ، So the condition brings them out separately ، Do not let one soldier reach another until they have expelled them from the entire countryside ، They end up at Busra ، And that is at the end of his life ، The people of Yemen correspond with each other until they meet like an autumn gathering ، They set out from where they were to each other, team by team ، Then they say: Where will you go and leave your land and your immigrants? Their minds agree to pledge allegiance to one of them ، While they were saying: We pledge allegiance to so-and-so ، Rather, so-and-so ، When they heard a voice neither human nor jinn said: Pledge allegiance to so-and-so ، He names them ، So he was a man they were satisfied with ، I was convinced of it ، It is neither from nor from ، Then they would send a group of them to the mighty of Quraysh ، He kills them and brings back one of their men who tells them what happened ، Then the people of Yemen march to it ، And the mighty of Quraysh have twenty thousand of the police ، Then the people of Yemen marched, and Lakhm, Judham, Amila, and Jadis fought against them ، They bring them food and drink ، And a little and a lot ، On that day, they will be a help to Yemen, just as Joseph was a help to his brothers in Egypt ، By the one in whose hand is the same heel ، Lakhm, Jadham, Amila, and Jadis are among the people of Yemen ، O people of Yemen ، If they come to you seeking their lineage from you, pray for them ، They are from you ، Then they all walk until they overlook Jerusalem ، Then the mighty of Quraysh met them ، In crowds ، The people of Yemen defeat them ، The people of Yemen do not allow the man to wear his clothing in battle

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يلي رجل منا في آخر الزمان أربعين سنة، تكون الملاحم لسبع سنين بقين من خلافته، فيموت بالأعماق غما، ثم يليها رجل منهم ذو شامتين، فعلى يديه يكون الفتح يومئذ، يعني فتح الروم بالأعماق

A man from among us will follow at the end of time for forty years, and the epics will be for seven years remaining in his caliphate, then he will die in the depths of grief, then a man among them will follow him with two moles, and on his hands will be the conquest that day, meaning the conquest of the Romans in the depths.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

صاحب رومية رجل من بني هاشم، اسمه الأصبغ بن يزيد، وهو الذي يفتحها

The owner of Rumiyah is a man from Banu Hashim, his name is Al-Asbagh bin Yazid, and he is the one who conquers it

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يكون بعد المهدي القحطاني، والذي بعثني بالحق ما هو دونه

After Mahdi Al-Qahtani, there will be no one who sent me with the truth

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يا أبا عامر، اشحذ سيفك، واتخذ أربعين عنزا شعراء، وأعد حمولة وأنساعا وقربا، فكأنك أخرجت منها كفرا كفرا

O Abu Amer, sharpen your sword, take forty barren goats, and prepare a load, livestock, and waterskins, as if you have removed from them blasphemy, blasphemy.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ويل للمسمنات، وطوبى للفقراء، ألبسوا نساءكم الخفاف المنعلة، وعلموهن المشي في بيوتهن، فإنه يوشك بهن أن يخرجن إلى ذلك

Woe to the fat women, and blessed are the poor. Dress your women in sandals and teach them to walk in their homes, for they are about to go out to that.