Every narration and verse

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

يهلك ما بين حمص وثنية العقاب سبعون ألفا من الوغى، فمن أدرك ذلك منكم فعليه بالطريق الشرقية من حمص إلى سربل، ومن سربل إلى الخميراء، ومن الخميراء إلى الذخيرة، ومن الذخيرة إلى النبك، ومن النبك إلى القطيفة، ومن القطيفة إلى دمشق، فمن أخذ هذه الطريق لم يزل في مياه متصلة

Seventy thousand people will perish between Homs and Thaniyat al-Uqab, and whoever of you realizes that must take the eastern road from Homs to Sarbol, and from Sarbol to Al-Khumayra, and from Al-Khumayra to Al-Dhakhira, and from Al-Dhakhira to Al-Nabk, and from Al-Nabk to Al-Qutayfa, and from Al-Qutayfa to Damascus. Whoever takes this route will remain in continuous waters.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

لا تزالوا بخير ما لم يركب أهل الجزيرة أهل قنسرين، وأهل قنسرين أهل حمص، فإذا كان ذلك فحينئذ تكون الجفلة، ويفزع الناس إلى دمشق

You will still be fine as long as the people of the Peninsula do not ride with the people of Qinnasrin, and the people of Qinnasrin ride with the people of Homs. If that happens, then there will be panic, and the people will flee to Damascus.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

مثله

Abu Ayyub told us, on the authority of Artah, on the authority of Abu Al-Zahiriyah, on the authority of Ka’b, the same

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

بني إنا كنا نتحدث أن قوما ستحبسهم عيالاتهم على المهالك

Son, we were talking about a people whose families will imprison them in perils

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

ستكون هجرة بعد هجرة، يجتاز أهل الأرضين إلى مهاجر إبراهيم عليه السلام، حتى لا يبقى في الأرض إلا شرار أهلها

There will be migration after migration, as the people of the two lands will cross over to the migration of Abraham (peace be upon him), until only the worst of its people will remain on earth.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا سمعت على المنبر،: من عبد الله إلى عبد الله، فاخرج من مصر

If you hear on the pulpit: From Abdullah to Abdullah, get out of Egypt

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

الدجال ثم عيسى، ثم لو أن رجلا أنتج فرسا لم يركب مهرها حتى تقوم الساعة

The Dajjal, then Jesus, then if a man produces a mare, he will not ride her foal until the Hour comes

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

وحدثنا نعيم ثنا رشدين، عن ابن لهيعة، عن عياش بن عباس، عن أبي عبد الرحمن الحبلي، عن عبد الله بن عمرو، قال: ليأتين على الناس زمان يتمنى فيه المرء لو أنه في فلك مشحون هو وأهله، يموج بهم في البحر من شدة ما في الأرض من البلاء "

Nu'aym told us, then Rushdin, on the authority of Ibn Lahi'ah, on the authority of Ayyash ibn Abbas, on the authority of Abu Abd al-Rahman al-Hubali, on the authority of Abdullah ibn Amr, who said: A time will come upon people when a person will wish that he and his family were in a laden orbit, tossing them around in the sea due to the severity of the affliction on earth.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يوشك أن يغلب على الدنيا لكع بن لكع

The world is about to be dominated by Lakaa bin Lakaa

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

سمعت القسطنطينية، بخراب بيت المقدس، فتعززت وتجبرت، فدعيت المستكبرة، وقالت: يكون عرش ربي بني على الماء، فقد بنيت على الماء، فوعدها الله تعالى العذاب يوم القيامة، فقال: لأنزعن حليك وحريرك وخميرك، ولأتركنك لا يصيح فيك ديك، ولا أجعل لك عامرا إلا الثعالب، ولا نباتا إلا الخبازة والينبوت، ولأنزلن عليك ثلاث نيران: نار من زفت، ونار من كبريت، ونار من نفط، ولأتركنك جلحاء قرعاء، لا يحول بينك وبين السماء شيء، ليبلغن صوتك ودخانك، وأنا في السماء، فإنه طال ما أشرك بالله تعالى فيها، وعبد غيره، وليفترعن فيها جوار ما يكدن يرين الشمس من حسنهن، فلا يعجزن من بلغ منكم أن يمشي إلى بيت بلاط ملكهم، فإنكم ستجدون فيه كنز اثني عشر ملكا من ملوكهم، كلهم يزيد فيه ولا ينقص منه، على تماثيل بقر أو خيل من نحاس، يجري على رءوسها الماء، فليقتسمن كنوزها كيلا بالأترسة، وقطعا بالفئوس، فإنكم منه على ذلك حتى تعجلكم النار التي وعدها الله، فتحتملون ما استطعتم من كنوزها حتى تقتسموه بالفرقدونة، فيأتيكم آت من قبل الشام: إن الدجال قد خرج، فترفضون ما في أيديكم، فإذا بلغتم الشام وجدتم الأمر باطلا، وإنما هي نفحة كذب وقال أبو أيوب: نفجة، وقال: في الفرقدونة، وقال: لا يقوم رجل من بيته إلى جدار من جدرك يبول عليك

Constantinople heard of the devastation of Jerusalem, so it strengthened and became arrogant, so it called the arrogant, and said: The throne of my Lord will be built on water, for it was built on water, so Allah Almighty promised it torment on the Day of Resurrection, and He said: I will remove your jewelry, your silk, and your leaven, and I will leave you without a rooster crowing over you, and I will not give you any inhabitants except foxes, and no plants except the mallow and the sprout, and I will send down upon you three fires: fire of pitch, And fire of brimstone, and fire of oil, and I will leave you bare and bald, with nothing standing between you and the sky, so that they may reach your voice and your smoke, while I am in the sky, for it has been a long time since he has associated Allah Almighty in it, and worshiped someone other than Him. And let them spread out in it so young that they can see the sun due to their beauty, so that those of you who have attained the age should not be unable to walk to the court house of their king, for you will find in it the treasure of twelve of their kings, all of them. It increases and does not subtract from it, like statues of cows or horses made of copper, with water flowing over their heads, so let them divide their treasures, measuring with shields and cutting with axes, for you will continue to do so until the fire that Allah has promised will hasten you, and you will bear what you are able of its treasures until you divide it with a ragdoona, and then he will come to you coming from the Sham (Greater Syria): Indeed, the Dajjal has emerged, and you will reject what is in your hands, and when you reach the Sham (Greater Syria), you will find the matter to be false. It is a blasphemy of lies. Abu Ayyub said: A blasphemy, and he said: In Al-Farqduna, and he said: A man should not go from his house to one of your walls to urinate on you.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا كانت الملحمة العظمى ملحمة الروم هربت منكم ثلة فلحقت بالعدو، وخرجت ثلة أخرى فأسلموكم، خسف الله ببعضهم، وبعث على من بقي منهم طيرا يخطف أبصارهم، ثم تبقى الثلة الباقية، فيالعباد الله، من أدرك ذلك منكم فغلبته نفسه على الجبر فليدخل تحت إكافه أو يمسك بعمود فسطاطه، وليصبر، فإن الله تعالى ناصر الثلة الباقية، وذلكم حين يستضعفكم الروم، ويطمعون فيكم، يقول صاحب الروم: إذا أصبحتم فاركبوا ذات حافر من الدواب، ثم أوطئوهم وطئة واحدة، لا يذكر هذا الدين في الأرض أبدا، يعني الإسلام، قال: فيغضب الله عز وجل عند ذلك، حتى يكون في السماء الرابعة، وفيها سلاح الله وعذابه، فيقول: لم يبق إلا أنا وديني الإسلام، وأهل اليمن وقيس، لأنصرن عبادي اليوم، ويد الله بين الصفين، إذا أ‍مالها على قوم كانت الدبرة عليهم، فيا أهل اليمن لا تبغضوا قيسا، ويا قيس أحبوا أهل اليمن، فإن قيسا من خيار الناس أنفسا وأخلاقا والذي نفس كعب بيده، لا يجالد عن دين الإسلام يومئذ إلا أنتم، يا أهل اليمن وقيس، وقيس يومئذ يقتلون الأعداء ولا يقتلون، والأزد يقتلون الأعداء ويقتلون، أو قال: ولا يقتلون، ولخم وجذام يقتلون الأعداء ولا يقتلون

If the great epic was the Roman epic, a group of you escaped and joined the enemy, and another group left and surrendered to you, Allah eclipsed some of them, and sent upon those who remained among them a bird that would snatch away their sight, and then the remaining group would remain. Servants of Allah, whoever of you realizes that and is overcome by self-restraint, let him enter under his tents or hold on to the pillar of his camp, and be patient, for Allah Almighty is the supporter of the remaining group, and that is when he weakens you. The Romans, and they covet you. The owner of the Romans says: When you are in the morning, ride a single-hoofed animal, then give them one step. This religion will never be mentioned on earth, meaning Islam. He said: Then Allah Almighty becomes angry at that, until he is in the fourth heaven, and in it is the weapon of Allah and His torment, and he says: There is nothing left but me and my religion, Islam, and the people of Yemen and Qais, so that I will help my servants today, and the hand of Allah is between the two ranks, when He inclines it upon a people. The plan was upon them. O people of Yemen, do not hate Qays, and O Qays, love the people of Yemen, for Qays is one of the best of people in terms of soul and morals, and by the One in whose hand is the soul of Ka`b, no one will dispute the religion of Islam on that day except you.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

تفتح القسطنطينية على يدي ولد سبأ، وولد قاذر

Constantinople is conquered by the sons of Sheba and the sons of Dirty

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

تكون وقعة بيافا، يقاتلهم المسلمون يوم الأربعاء والخميس والجمعة والسبت والأحد، ثم يفتح الله للمسلمين يوم الاثنين قال صفوان: فسألت عن ذلك خالد بن كيسان فقال: حدثني أبي قال: إذا هزم الله الروم من يافا ساروا حتى يجتمعوا بالأعماق، فتكون الملحمة ملحمة الأعماق

It will be the battle of Jaffa, and the Muslims will fight them on Wednesday, Thursday, Friday, Saturday, and Sunday, then Allah will give victory to the Muslims on Monday. Safwan said: So I asked Khaled bin Kaysan about that, and he said: My father told me, he said: If Allah defeats the Romans from Jaffa, they will march until they meet in the depths, and the epic will be the epic of the depths.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

ستعمر قيسارية الروم حتى يقسم المسلمون مرجها بالحبال والأذرع، حتى تخرج المرأة تريد بيت المقدس آمنة على حميرها، يتبعها كلبها، تسأل: أي الدروب أقرب إلى بيت المقدس؟ لا تخاف شيئا، ويأمن الناس، وتلقى العصا

Caesarea Al-Rum will live until the Muslims divide its meadow with ropes and arms, until the woman comes out, seeking Jerusalem, safe on her donkeys, followed by her dog, asking: Which path is closest to Jerusalem? Fear nothing, people will be safe, and you will receive the stick

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لتخرجنكم الروم كفرا كفرا، حتى يوردوكم جشم وجذاما، حتى يجعلوكم في ظنبوب من الأرض

The Romans will drive you out in disbelief and disbelief, until they bring you back to Jashm and Leprosy, until they place you in a piece of land.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

إن الله تعالى يمد أهل الشام إذا قاتلهم الروم في الملاحم بقطيعتين، دفعة سبعون ألفا، ودفعة ثمانون ألفا، من أهل اليمن، حمائل سيوفهم المسد، يقولون: نحن عباد الله حقا حقا، نقاتل أعداء الله، رفع الله عنهم الطاعون والأوجاع والأوصاب، حتى لا يكون بلد أبرأ من الشام، ويكون ما كان في الشام من تلك الأوجاع والطاعون في غيرها " قال كعب: وإن بالمغرب لحمل الضأن ملكا من ملوكهم، يعد لأهل الشام ألف قلع، وكلما أعدها بعث الله عليها قاصفا من الريح حتى يأذن الله بخروجها، فترسو ما بين عكا والنهر، فيشغلوا كل جند أن يمد جندا، فسألته: أي نهر هو؟ قال: مهراق الأرنط، نهر حمص، ومهراقه ما بين الأقرع إلى المصيصة

Allah Almighty provides the people of the Sham (Greater Syria) when the Romans fight them in the epics with two flocks, a batch of seventy thousand and a batch of eighty thousand, from the people of Yemen, with their swords drawn, saying: We are servants of Allah truly and truly, fighting the enemies of Allah. May Allah remove from them the plague, the pains, and the afflictions, so that there will not be a country more innocent than the Sham (Greater Syria), and what was in the Sham (Greater Syria) of those pains and plagues will be in other places. Of their kings, he prepares a thousand castles for the people of the Sham (Greater Syria), and every time he prepares them, Allah sends a wind blower over them until Allah permits their emergence, so they anchor between Akka and the river, and they occupy every soldier to supply an army. So I asked him: What river is it? He said: The river of Arant, the Homs River, and its valley is between Al-Aqra and Al-Masissa

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

يا ابن أخي، لعلك تدرك فتح قسطنطينية، فإياك إن أدركت فتحها أن تترك غنيمتك منها، فإن بين فتحها وخروج الدجال سبع سنين حدثنا

O my nephew, perhaps you will realize the conquest of Constantinople. If you achieve its conquest, beware of abandoning your spoils from it, for there will be seven years between its conquest and the emergence of the Dajjal.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

لتضربن الروم النواقيس ببيت المقدس أربعين يوما، حتى يلتقي عسكر المسلمين وعسكر الروم بجبل طور زيتا، ثم تكون الدبرة للمسلمين على الروم، فيخرجونهم إلى باب أريحاء، ثم يخرجونهم من باب داود، فلا يزال يقتلونهم حتى يبلغوا بهم البحر، فتسمى فيما بينهم وبين بيت المقدس أودية الجيف إلى يوم القيامة

The Romans will strike the bells in Jerusalem for forty days, until the Muslim army and the Roman army meet at Mount Tur Zeta. Then the Muslims will attack the Romans, and they will expel them to the Gate of Jericho, then they will expel them from the Gate of David, and they will continue to kill them until they reach the sea. Between them and Jerusalem, they will be called the valleys of carrion until the Day of Resurrection.

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

فإذا جاءت الروم لم يكن للناس بعدهم قوام، ومعهم يومئذ الترك وبرجان والسقالبة

When the Romans came, the people would not be able to support themselves after them, and with them on that day would be the Turks, Burjan, and Al-Saqalaba

Kitab al-Fitan of Nu'aym ibn Hammad: ungraded, and weak overall. Never established on its own.

إذا ملك العتيقان عتيق العرب وعتيق الروم كانت على أيديهما الملاحم

If the two ancients ruled, the ancient Arabs and the ancient Romans, the epics would be at their hands