Kitab al-Fitan · Nu'aym ibn Hammad

اتركوا الرابضة ما تركوكم، يعني الخزر

Leave the place as long as they leave you, meaning the Khazars

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Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

لتخرجن الترك خرجة لا ينهنهم شيء دون القطيعة، فيهم ذبح الله الأعظم

You will drive the Turks out, and nothing will stop them short of a rupture. Among them is the greatest slaughter of Allah

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ليخرجنكم منها قوم صغار الأعين، فطس الأنف، كأن وجوههم المجان المطرقة، ينتعلون الشعر، يربطون خيولهم بنخل جوخا، ويشربون من فرض الفرات قال

A people with small eyes and slit noses, whose faces look like hammered shields, will bring you out of it, wearing hair, tying their horses to palm trees, and drinking from the water of the Euphrates.

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اتركوا الرابضة ما تركوكم، فإنهم سيخرجون حتى ينتهوا إلى الفرات، فيشرب منه أولهم، ويجيء آخرهم فيقولون: قد كان هاهنا ماء

Leave the camp as long as they leave you, for they will go out until they reach the Euphrates, and the first of them will drink from it, and the last of them will come and say: There was water here.

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ممن أنتم؟ فقلنا: من أهل العراق ، قال: والله الذي لا إله إلا هو ليسوقنكم بنو قنطورا من خراسان وسجستان سوقا عنيفا حتى ينزلوا بالأبلة فلا يدعوا بها نخلة إلا ربطوا بها فرسا، ثم يبعثون إلى أهل البصرة: إما أن تخرجوا من بلادنا، وإما أن ننزل عليكم، قال: فيفترقون ثلاث فرق: فرقة تلحق بالكوفة، وفرقة بالحجاز، وفرقة بأرض العرب البادية، ثم يدخلون البصرة فيقيمون بها سنة، ثم يبعثون إلى الكوفة: إما أن ترتحلوا عن بلادنا، وإما أن ننزل عليكم، فيفترقون ثلاث فرق: فرقة تلحق بالشام، وفرقة بالحجاز، وفرقة بالبادية أرض العرب، وتبقى العراق لا يجد أحد فيها قفيزا ولا درهما، قال: وذلك إذا كانت إمارة الصبيان، فوالله لتكونن، رددها ثلاث مرات

Who are you from? So we said: From the people of Iraq. He said: By Allah, besides whom there is no god, the Banu Qantur from Khurasan and Sijistan will drive you violently, until they descend upon the camel. They will not leave a palm tree for it without attaching a horse to it. Then they will send to the people of Basra: Either you leave our country, or we will descend upon you. He said: Then they will separate into three groups: a group that will join Kufa, a group in Hijaz, and a group in the desert Arabs, then They will enter Basra and stay there for a year, then they will be sent to Kufa: Either you leave our country, or we will descend upon you, and they will separate into three groups: a group that will join the Sham (Greater Syria), a group in the Hijaz, and a group in the desert, the land of the Arabs, and Iraq will remain in which no one will find a qafiz or a dirham. He said: And that is if the emirate of As-Sibyan will be, by Allah, it will be. He repeated it three times.

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لا تقوم الساعة حتى تقاتلوا الترك حمر الوجوه، صغار الأعين، فطس الأنف، كأن وجوههم المجان المطرقة

Abu hurairah reported the Prophet (ﷺ) as saying:The last hour will not come before you fight with a people whose sandals are of hair, and the Last hour will not come before you fight with a people who have small eyes, short noses, and whose faces look as if they were shields covered with skin

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أول ما يزوى من أقطار أرض العرب لقوم حمر الوجوه، كأن وجوههم المجان المطرقة

The first country to be visited by the Arabs is a people with red faces, as if their faces are like hammered shields

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تجدون وجوههم كالدرق، أعينهم كالودع، فاتركوهم ما تركوكم

You will find their faces like pearls, their eyes like meekness, so leave them as long as they leave you

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أنهم سيلحقونا بمنابت الشيح

They will join us in the wormwood springs

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تخرج الروم في الملحمة العظمى، ومعهم الترك وبرجان والصقالبة

The Romans emerge in the Great Epic, and with them are the Turks, Burjan, and Saqlaba

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الملاحم ثلاث، مضت اثنتان، وبقيت واحدة ملحمة الترك بالجزيرة قال

There are three epics, two have passed, and one remains, the Turkish epic on the island

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للترك خرجتان، إحداهما يخربون أذربيجان، والثانية يشرعون منها على شط الفرات قال

The Turks have two campaigns: one of them is to destroy Azerbaijan, and the second is to start it on the banks of the Euphrates.

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Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

يشرع الترك على نهر الفرات فكأني بذوات المعصفرات يصطفقن على نهر الفرات قال

The Turks start on the Euphrates River, and it is as if I am with yellow-haired women lining up on the Euphrates River

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فيرسل الله على جثثهم الموت، يعني دوابهم، فيرجلهم، فيكون فيهم ذبح الله الأعظم لا ترك بعدها قال

Then Allah will send death upon their corpses, meaning their animals, and it will dismount them, and there will be Allah’s greatest slaughter among them, after which there will be no abandonment.

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كأني بالترك على براذين مخدمة الآذان، حتى يربطوها بشط الفرات

It is as if I were leaving the ears on two brats until they tied them to the shore of the Euphrates

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أوشك بنو قنطورا أن يخرجوكم من أرض العراق ، قال: قلت: ثم نعود؟ قال: ذاك أحب إليك؟ ثم تعودون فيكون لكم بها سلوة من عيش قال

The Banu Qantura are about to expel you from the land of Iraq. Is that more beloved to you? Then you will return, and you will have comfort and sustenance therein

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إن من أشراط الساعة أن تقاتلوا أقواما وجوههم كالمجان المطرقة، وأن تقاتلوا قوما نعالهم الشعر قد رأينا الأول وهم الترك، ورأينا هؤلاء وهم الأكراد " قال الحسن: فإذا كنت في أشراط الساعة فكأنك قد عاينته قال

Among the signs of the Hour is that you will fight a people whose faces are like hammered shields, and you will fight a people whose shoes are shod with hair. We saw the first, and they are the Turks, and we saw these, and they are the Kurds.” Al-Hasan said: If you are in the signs of the Hour, it is as if you have witnessed it. He said

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يوشك أهل العراق أن لا يجبى إليهم درهم ولا قفيز، يمنعهم من ذلك العجم، ويوشك أهل الشام أن لا يجبى إليهم دينار ولا مد، يمنعهم من ذلك الروم قال

Abu Nadra reported:"We were in the company of Jabir b. 'Abdullah that he said it may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be responsible for it? He said: The non-Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinars and mudds. We said: Who would be responsible for it? He said this prevention would be made by the Romans. He (Jabir b. Abdullah) kept quiet for a while and then reported Allah's Messenger (ﷺ) having said there would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu al-'Ala: Do you mean 'Umar b. 'Abd al-Aziz? They said: No (he would be Imam Mahdi)

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العدو قال

enemy

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لا تقوم الساعة حتى تقاتلوا قوما كأن وجوههم المجان المطرقة، ولا تقوم الساعة حتى تقاتلوا قوما نعالهم الشعر قال

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair

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لا تقوم الساعة حتى تقاتلوا قوما ذلف الأنوف، صغار الأعين، كأن وجوههم المجان المطرقة

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair

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Traced to Ka'b al-Ahbar (automatic guess): a report of earlier scriptures, not a hadith of the Prophet ﷺ.

تدور رحى العرب بعد خمس وعشرين ومائة سنة من وفاة نبيها صلى الله عليه وسلم، ثم الفتن

The millstone of the Arabs will turn one hundred and twenty-five years after the death of its Prophet ﷺ, and then the turmoil

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ثنا حدثنا ضمرة، عن ابن شوذب، عن أبي التياح، عن أبيه، عن أبي العوام، مثله قال

Then Damra told us, on the authority of Ibn Shudhab, on the authority of Abu Al-Tayyah, on the authority of his father, on the authority of Abu Al-Awwam, the same as he said.

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لكل أمة أجل، وإن لأمتي مائة سنة، فإذا مر على أمتي مائة سنة أتاها ما وعدها الله

Every nation has a term, and my nation has a hundred years, so if a hundred years have passed for my nation, what Allah promised it will come to it

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سلطان أمة محمد صلى الله عليه وسلم بعد وفاته مائة سنة وسبع وستون سنة وأحد وثلاثين يوما، حتى يسلط الله عليهم الوهن قال

The authority of the nation of Muhammad ﷺ after his death for one hundred years, sixty-seven years and thirty-one days, until Allah gives them weakness.