صحاح ستہ اور مؤطا سے ۱,۸۹۹ روایات، المستدرک، مسند احمد اور دارمی سے مزید ۱,۳۶۴، اور کتاب الفتن سے ۱,۹۸۸ روایات۔ بطور طے صحیح و حسن دکھائی جاتی ہیں؛ ضعیف و غیر درجہ بند روایات صرف طلب پر ظاہر ہوتی ہیں اور نشان زد ہوتی ہیں۔
ہر موضوع کہاں روایت ہوا
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فی موضوع و مجموعہ صحیح و حسن روایات۔ پڑھنے کے لیے خانہ منتخب کریں؛ توسیعی اور نُعیم کے کالم بھرنے کے لیے ضعیف روایات آن کریں۔
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي مَعْبَدُ بْنُ خَالِدٍ، أَنَّهُ سَمِعَ حَارِثَةَ بْنَ وَهْبٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم قَالَ " أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ " . قَالُوا بَلَى . قَالَ صلى الله عليه وسلم " كُلُّ ضَعِيفٍ مُتَضَعَّفٍ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " . ثُمَّ قَالَ " أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ " . قَالُوا بَلَى . قَالَ " كُلُّ عُتُلٍّ جَوَّاظٍ مُسْتَكْبِرٍ " .
Haritha b. Wahb reported that he heard Allah's Apostle (ﷺ) as saying:May I not inform you about the inmates of Paradise? They said: Do this, of course. Thereupon Allah's Apostle (ﷺ) said: Every humble person who is considered to be humble if he were to adjure In the name of Allah, He would fulfil it. He then said: May I not inform you about the denizens of Hell-Fire? They said: Yes. And he said: Every haughty, fat and proud (person)
مصحيح مسلمHadith ۲۸۵۳bصحیحNarrated by This hadith has beenصحيح مسلمرقم ٢٨٥٣b
Haritha b. Wahb al-KhuzaIi reported Allah's Messenger (ﷺ) as saying:May I not inform you about the inmates of Paradise? (And then informing about them) said: Every meek person who is considered to be humble and if they were to adjure in the name of Allah, Allah would certainly fulfil it. May I not inform you about the inmates of Hell-Fire? They are all proud, mean and haughty
مصحيح مسلمHadith ۲۸۵۴صحیحNarrated by Abu Hurairaصحيح مسلمرقم ٢٨٥٤
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " رُبَّ أَشْعَثَ مَدْفُوعٍ بِالأَبْوَابِ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " .
Abu Huraira reported Allah's Messenger (ﷺ) as say- ing:Many a people with dishevelled hair are driven away from the door (but they are so pious) that if they are to swear in the name of Allah, He would definitely fulfil that
Abdullah b. Zam'a reported that Allah's Messenger (ﷺ) delivered an address and he made a mention of the dromedary and also made a mention of one (base person) who cut off Its hind legs, and he recited:" When the basest of them broke forth with mischief" (xei. 12). When A mischievous person, strong even because of the strength of a family like Abu Zam'a, broke forth. He then delivered instruction in regard to the women saying: There is amongst you who beats his woman, and in the narration on the authority of Abu Bakr, the words are: He flogs her like a slave-girl. And in the narration of Abu Kuraib (the words are): He flogs like a slave and then comforts his bed with the help of that at the end of the day, and he then advised in regard to laughing of people at the breaking of wind and said: One of you laughs at that which you yourself do
مصحيح مسلمHadith ۲۸۵۶aصحیحNarrated by Abu Hurairaصحيح مسلمرقم ٢٨٥٦a
Sa'id b. Musayyib explained" al-bahira" as that animal which is not milked but for the idols. and none amongst the people milks them, and" as-sa'iba" as that animal which is let loose for the deities. Nothing is loaded over it, and Ibn Musayyib narrated that Abu Huraira stated that Allah's Messenger (ﷺ) said:I saw 'Amr b. 'Amir al-Khuzili dragging his intestines in fire and he was the first who devoted animals to deity
مصحيح مسلمHadith ۲۸۵۷aصحیحNarrated by Abu Hurairaصحيح مسلمرقم ٢٨٥٧a
Abu Huraira reported Allah's Messenger (ﷺ) as saying:If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of Allah and they would get into the evening with the anger of Allah
مصحيح مسلمHadith ۲۸۵۷bصحیحNarrated by Abu Hurairaصحيح مسلمرقم ٢٨٥٧b
Abu Huraira reported Allah's Messenger (ﷺ) as saying:If you live for a time, you would certainly see people get up (in the morning) in the wrath of Allah and getting into the evening under the curse of Allah, and there would be in their hands (whips) like the tail of an ox
مصحيح مسلمHadith ۲۸۵۸صحیحNarrated by This hadith has beenصحيح مسلمرقم ٢٨٥٨
This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid, brother of Bani Fihr, that Allah's Messenger (ﷺ) said:By Allah, this world (is so insigni- ficant in comparison) to the Hereafter that if one of you should dip his finger- (and wnile saying this Yahyg pointed with his forefinger) -in the ocean and then he should see as to what has stuck to it. This hadith has been narrated through another chain of transmitters also but with a slight variation of wording
مصحيح مسلمHadith ۲۸۵۹aصحیحNarrated by A'ishaصحيح مسلمرقم ٢٨٥٩a
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلاً " . قُلْتُ يَا رَسُولَ اللَّهِ النِّسَاءُ وَالرِّجَالُ جَمِيعًا يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ قَالَ صلى الله عليه وسلم " يَا عَائِشَةُ الأَمْرُ أَشَدُّ مِنْ أَنْ يَنْظُرَ بَعْضُهُمْ إِلَى بَعْضٍ " .
A'isha reported that she heard Allah's Messenger (ﷺ) as saying:The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: Allah's Messenger, will the male and the female be together on the Day and would they be looking at one another? Upon this Allah's Messenger (ﷺ) said: 'A'isha, the matter would be too serious for them to look to one another
مصحيح مسلمHadith ۲۸۵۹bصحیحNarrated by This hadith has beenصحيح مسلمرقم ٢٨٥٩b
This hadith has been narrated on the authority of Hatim b. Abi Saghira with the same chain of transmitters and there is no mention of the word" uncircum- cised
مصحيح مسلمHadith ۲۸۶۰aصحیحNarrated by Ibn Abbasصحيح مسلمرقم ٢٨٦٠a
Ibn Abbas reported that he heard Allah's Messenger (ﷺ) deliver an address and he was saying that they would meet Allah barefooted, naked and uncircumcised
مصحيح مسلمHadith ۲۸۶۰bصحیحNarrated by This hadith has beenصحيح مسلمرقم ٢٨٦٠b
This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas, (and) the words are:While Allah's Messenger (ﷺ) stood up to deliver a sermon, he said: 0 people, Allah would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Qur'an):" As We created you for the first time, We shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (peace be upon him)" and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness regarding them as I remained among them and Thou art a witness over everything, so if Thou chastisest them, they are Thy servants and if Thou for- givest them, Thou art Mighty, Wise" (v. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki' and Mu'adh (and the words are):" What new things they fabricated
مصحيح مسلمHadith ۲۸۶۱صحیحNarrated by Abu Hurairaصحيح مسلمرقم ٢٨٦١
Abu Huraira reported Allah's Apostle (ﷺ) as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, four upon the camel, ten upon the camel and the rest will be assembled, Hell-Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening
مصحيح مسلمHadith ۲۸۶۲aصحیحNarrated by Ibn 'Umarصحيح مسلمرقم ٢٨٦٢a
Ibn 'Umar reported Allah's Apostle (ﷺ) as saying:When the people stand before Allah, the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears, and there is no mention of the "day" in the hadith transmitted on the authority of Ibn Muthanni
This hadith has been transmitted on the authority of Ibn 'Umar but with a slight variation of wording (and the words are):" One of them would be completely submerged in perspiration up to half of his ears
مصحيح مسلمHadith ۲۸۶۳صحیحNarrated by Abu Hurairaصحيح مسلمرقم ٢٨٦٣
Abu Huraira reported Allah's Messenger (ﷺ) as say- ing:The perspiration would spread on the Day of Resurrection upon the earth to the extent of seventy cubits and it would reach up to their mouths or up to their ears. Thaur is not sure (which words) he used (mouth or ears)
Miqdad b. Aswad reported:I heard Allah's Messenger (may peace he upon him) as saying: On the Day of Resurrection, the sun would draw so close to the people that there woum be left only a distance of one mile. Sulaim b. Amir said: By Allah, I do not know whether he meant by" mile" the mile of the (material) earth or dn instrument used for applying collyrium to the eye. (The Prophet is, however, reported to have said): The people would be submerged in perspiration according to their deeds, some up to their. knees, Some up to the waist and some would have the bridle of perspiration and, while saying this, Allah's Apostle (ﷺ) pointed his hand towards his mouth
Iyad b. Him-ar reported that Allah's Messenger (ﷺ), while delivering a sermon one day, said:Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you
مجموعے کے لحاظ سے درجات
صحيح البخاري۴۵۱
صحيح مسلم۴۶۴
سنن أبي داود۱۵۱
جامع الترمذي۳۳۸
سنن النسائي۵۰
سنن ابن ماجه۴۳۷
موطأ مالك۸
المستدرك على الصحيحين۶۲۷
مسند أحمد۷۱۶
سنن الدارمي۲۱
كتاب الفتن لنعيم بن حماد۱,۹۸۸
صحیححسنضعیفغیر درجہ بند
بخاری و مسلم شمولیت کی بنا پر صحیح ہیں۔ باقی کے لیے پٹی البانی کی تحقیق کے مطابق ہے جہاں انہوں نے درجہ دیا، پھر زبیر علی زئی۔ ہر تحقیق ہر کارڈ پر موجود ہے۔