হাদিস [2930]-এর ব্যাখ্যা

...al-Qadi and others reported from them. They stated: its meaning is: know and be certain; it is said 'ta'allam' with a vowelled shaddah meaning 'i'lam' (know). His statement (ﷺ): (Know with certainty that none of you will ever see his Lord until he dies): Al-Maziri said: In this hadith is an explicit indication establishing the beatific vision of Allah the Exalted in the Hereafter, which is the doctrine of the people of truth; for if seeing Him were impossible, as the Mu'tazilah claim, restricting it to after death would be entirely meaningless. Hadiths conveying this meaning are numerous and were previously cited in the Book of Faith alongside verses from the Quran, where this doctrine was established in comprehensive detail. His statement (ﷺ): (He is one-eyed, and your Lord is not one-eyed; written between his eyes is 'Kafir'): Some scholars deduced from this that Ibn Sayyad was not the Dajjal, because the Prophet (ﷺ) said regarding Ibn Sayyad what has preceded, yet never mentioned this obvious blindness in Ibn Sayyad nor that 'Kafir' was inscribed between his eyes. Furthermore, he saw Ibn Sayyad and he did not possess these attributes. However, the absence of these characteristics at that time does not necessitate that they would not appear in him later when he emerges, for these manifest signs will only appear upon him at his final apocalyptic emergence. This is precisely why Umar, Ibn Umar, and Jabir continued to swear that he was the Dajjal even after he matured, after the death of the Prophet (ﷺ), and after long years had passed. As for the inscription 'K-F-R' between his eyes, al-Qadi said: It is an actual literal writing seen by the believer, whereas others are blinded from it; it was also said to be a metaphor for the believer's perception through spiritual discernment, but al-Qadi affirmed: The first opinion, that it is literal writing, is the correct one.

[2930] His statement: 'nahaza al-hulum' (approached puberty): meaning he drew near to...